Page 38 - Studio International - July 1966
P. 38

The language of kinetic sculpture


                              by Alfred Neumeyer

                              Many things flow together in the witch's sabbath of a  sculpture is thus an aesthetic phenomenon that makes
                              kinetic sculpture show : perpetuum mobile, the dream of  sense historically and biologically.
                              eternal motion; Pygmalion's desire, the dream of bring-  Not only does it actively incorporate light and sound;
                              ing dead matter up to the rose flush of life; the Caliph's  it also activates the relationship of object and space by
                              automata, the mocking motion of invisible mechanisms;  changing the object's position and form. In short, kinetic
                              Golem, clayman with the spirit of ka and Homunculus,  sculpture can create its own ambience and thus change
                              into whom creation breathes the breath of the living.   the spectator's experience and response. It draws motion
                               Artist, artisan, artifex have made these things of art,  itself with a sort of linear script into space, or it makes
                              artfulness and mockery. Some move imperceptibly like  movement a symbol of mechanical or biological forces.
                              sea anemones, others compose and recompose in unfore-  I call it 'creative experimentation', because kinetic
                              seeable actions like minuscule stellar catastrophies. Some  sculptors are form-explorers, if they are not satirists like
                              clash, some crash. Some swing, swirl, twist, others rotate,  Tinguely and Kramer. The range goes from rational
                              circle, rise, and fall. Most of them are dependent on in-  construction with material and immaterial substances
                              visible motors or on a motion-giving thrust and all of  (matter, light, sound) to frantic motion and collapse.
                              them eventually return to the stillness of matter. A   Our sensory experiences of kinetic sculptures can either
                              rustling, lungless laughter as from the star-shaped body  be expanded as once fire-works and fountains expanded
                              of Odradek, Kafka's creature-invention, seems to emerge  creative delight in musicians and poets, or they can be
                              from kinetic objects. Their existence is intentionally or  mockingly contracted as the flea circus mocks the people
                              inadvertently an ironical one. With the disappearance of  of the country fair. Kinetic art is impersonal and does not
                              likeness-sculpture, shape-sculpture took over. Moveable  permit association with the world of human nature, be-
                              likeness-sculpture can, at best, become an automaton, but  cause it is free from definable thought and feeling. It
                              shape-sculpture, free from likeness, can be imagined as  expresses man, the maker of things, extracting from the
                              changing in position and form. It seems understandable  forces of nature values of expressiveness, and it operates
                              that man, in cohabitation with machinery, would finally  these forces in free play.
                              wish to examine mechanical motion for its formal possi-
                              bilities, just as he has explored colour, free from its  Peter Selz, in his thoughtful introduction to the catalogue
                              function in life and nature. The appearance of kinetic   of the University of California kinetic sculpture exhibi-



      Jean Tinguely
      MK III 1964
      Iron, machine belts,
      and motors
      36 1/2 x 82 1/2 in.
      Museum of Fine Arts,
      Houston
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