Page 47 - Studio International - May 1968
P. 47

Facing page Jeffrey Shaw and Tjebbe Van Tijen               Below left Akira Kanayama Balloon 1968 Photo: S. Morikawa
              Head environment  February 27 to March 9, 1967
              'This work was a pneumatic cinematic environment which included the   Below Takis The impossible: man in space  November 1960
              following :—Glove screen: a cluster of translucent rubber gloves whose   Galerie Iris Clert. Paris
              state of inflation could be modulated by the audience from a foot valve.   'I needed a realistic replacement for Sinclair Beiles who could not stay
              Films were projected from behind into the gloves. Air bed: a large inflated   floating for twenty-four hours. A balloon replacement was closer to
              pillow which could be jumped around on, thus activating whistles   reality than a wooden image would have been, so I bought an elastic
              attached around the edge. Tube screen: a 20 ft.-long, 6 ft.-wide polythene   aquasuit on Blvd. St. Germain and got a pair of rubber gloves and a
              tube into which film was projected. Balloons and whistles inside could   balloon, welded them together, and took it to a garage attendant to inflate
              be blown by the audience. Head environment: a large balloon bag for   with ordinary air. Then I took this elastic inflatable man and attached it
              putting your head in only which was serviced by a system of microphones   to an iron belt. The attraction of my super magnet made the inflatable float
              and earphones, inflated tubes, and water flow through reservoirs and   in the gallery.' Paris, February 1968 (in conversation-interview with the
              piping.' Photo: Clay Perry                                   author). Photo: Hans Haacke














































              system dialectic capable of integrating us with the environment. We   Air art is an art of absence. Much of it is almost invisible. Inflatable
              have reached the end of disinterestedness, impartiality, and con-  and immaterial sculpture corresponds to the void in reality. Each
              templation. We are embarking on a new phase of artistic awareness  work is the manifestation of the artist's immaterial spirit. It is an art
              in which interest, partiality, and participation are the chief char-  without fixed form. Sometimes without form at all. It is not solid and
              acteristics. Involvement mitigates the inside-outside split and des-  has little substance. Some of this sculpture is executed as perform-
              troys the subject-object duality. Fusion brings us into a single  ance and lasts only for the duration of its public presentation. Much
              spiritual body.                                             of it is disposable. Some of the air artists want their work to be
                                                                          thrown away after it is exhibited. Much of it is completely uncom-
               I know of no occupation in American life so meaningless and unproductive as  mercial in attitude. All of this work goes through simple life cycles—
              that of art critic.                                         birth, death, rebirth. Many of the works indicate the identity of inner
                                                              Dan Flavin  and outer space. Some works are so transparent that light goes
                                                                          through them rather than on them. To see is to see through. To dis-
               The proper response to art is not criticism but art. Today criticism  cover the invisible reality one has to break through the false reality-
              is useless. It isn't even interesting. Or influential. Language lies.  principle.
              Metaphors are mistakes. Nothing is like anything else. To think that   Air art doesn't interpret reality, it is reality.
              things are the same is inane. Words no longer work. They have lost
              their significance. Words became meaningless when they stopped
              pointing beyond themselves. To become meaningful again, words, like
              art and life, have to be emptied out, transparent, void.
               The problem is to acknowledge the void, to accept loss. Forever.

               Break on through to the other side.
                                                               The Doors
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