Page 56 - Studio International - September 1969
P. 56

Against


      precedents



      Charles Harrison




      THIS ARTICLE IS ALSO PRINTED AS A
      CATALOGUE INTRODUCTION FOR THE
      EXHIBITION 'WHEN ATTITUDES BECOME FORM',
      FIRST SHOWN AT THE KUNSTHALLE, BERNE,
      EARLIER THIS YEAR, AND NOW AT THE
      ICA, NASH HOUSE, THE MALL, UNTIL 26
      SEPTEMBER. CHARLES HARRISON HAS
      ARRANGED THE LONDON SHOWING.





      Art changes human consciousness. The less
      an art work can be seen to be dependent, in its
      reference, on specific and identifiable facts
      and appearances in the world at one time, the
      more potent it becomes as a force for effecting
      such a change. If art relates critically to
      specific social and/or political situations, it
      does so best out of respect for the potential
      quality of life rather than out of a desire for
      limited improvements in present conditions.
      The artist of originality has to divest himself,
      in his working state, of much that the average
      man will not try to do without. The spectator
      who is anxious to feel upon his consciousness
      the full effect of the work should be prepared
      for sacrifices of a similar nature. In order to
      entertain certain ideas we may be obliged to
      abandon others upon which we have come to
      depend. All we have to lose is the security of our
      alignment with a particular consensus view
      of the world. We stand to gain by the impact
      upon our consciousness of a variety of experi-
      ence relatively unrestricted by particular cir-
      cumstances. By opening ourselves to such
      experience we render possible the realign-
      ment of our own consciousness in favour
      of the constant rather than the immediately
      insistent factors of human life.
      It is ironic but inevitable that those who are
      prepared thus to explore the quality, rather
      than the present condition, of life will find
      themselves largely preoccupied with just those
      factors in their own present circumstances that
      appear to impinge upon this quality. Which
      is to say that when the general drift of their
      culture is against them the artist, and the man
      committed to the art of his own time, are
      likely to find their own circumstances more
      desperate, more restricting, than other men.
      The artist's activity may then appear negative,
      extreme and obscure to the extent that his
      values are opposed to those adopted by the
      majority. The celebrated 'paranoia' of the
      creative artist is not an inevitable condition of
      his profession; it comes to some as a con-
      sequence of the remoteness of their vision of
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