Page 18 - Studio International - November 1973
P. 18

There was very little even in French or German,   remote which we read about in the papers but   in London - I found them rather oppressive -
       The only way to keep up, if one wanted to know   we did not really take in. And even a thing like   but in Cambridge a great many of the
       what was happening - even confining oneself to   the general strike in 1926, my last term at   Bloomsbury figures were regular visitors to
       French art - was to go every year in the spring   school, was treated very largely as a sort of joke   Cambridge, particularly Forster and the
       to Paris and to go up and down the rue de la   and one's elder brothers and one's parents went   Stracheys, and of course Keynes was there all
      Boëtie, and to look at what was to be seen at the   and did curious things; but it did not impinge as   the time in residence, and there were others.
       dealers. There would almost certainly be the   a real event on us at all. I suspect that this   They affected us mainly through a body to
       latest works of Picasso at Paul Rosenberg; there   probably was the last time that this could have   which I think it is no longer indecent to refer to
       would be the latest Matisses at Bernheim Jeune   happened. It was before the slump of 1929, it   in public - it has now been written about so
       and there would be the Purists at Léonce   was before unemployment, it was before   much in print - namely the Society of Apostles.
       Rosenberg, and so on. There was only one   Fascism in Germany, and we lived this    The Apostles had been in the previous
       journal which told one anything at all, that was   extraordinarily protected existence, very   generation of dominant importance in
       L'Amour de l'art, a rather amateurish paper -  contented but absolutely unreal. You might   Bloomsbury. Almost all the Bloomsbury figures,
       the other more important periodical, Cahiers   think that this was because we were terribly rich   except one or two like Raymond Mortimer who
       d'art, did not start till 1927 - and it really was   or something; not at all, we were not any of us   had been at Oxford, were members of the
       very difficult indeed to become well-informed   well off, but our own family system and the   Apostles, and their view of life was very largely
       about contemporary art. On the central    school system provided a sort of shell into which   formulated in the discussions there, under the
       European art there was certainly nothing   we could retreat and where we were extremely   distant influence of Moore and the more
       available except a few German books and they   happy. And this lack of reality continued, as far   immediate influences of Frank Ramsay and the
       were hardly to be found in this country.   as I was concerned, and also as far as Louis   literary figures. I think that in my generation
       However, by going to Paris fairly frequently we   was concerned, when we both left in '26 and he   the importance had become less great, for if one
       did manage to see a good deal, and we came   went with a classical scholarship to Oxford and I   heard people like Forster and Strachey and
       back possessed, rather surprisingly, I think,   went to Cambridge with one in Mathematics.   particularly Dickenson talking about it, it was
       looking back, with a great desire to proselytize.   Life at Cambridge was to an extraordinary   clear that the Saturday evening meeting of the
       It was not merely that we wanted to enjoy these   extent for me an extension of life at   Apostles was the centre of their life, and that
       things ourselves, but we were determined to   Marlborough. The ideas that we had been   everything was regulated according to this, and
       put the good news about, so to speak, partly   absorbing about art and literature were really   everything that was non-Apostolic was in some
       perhaps to exasperate the other boys and   already based on Bloomsbury and although all   way inferior. The Apostles were never primarily
       masters at school, but partly genuinely. And we   these figures were remote to me - I think I had   interested in the arts - though by definition they
       did this through papers read to the Anonymous   just met Roger Fry - their ideas were very   were prepared to discuss any subject - and on
       Society, an occasional article in the Marlburian  -  firmly implanted in all of us, so that going to   the whole my own activities lay very largely
      there was a very enlightened editor at that time -  Cambridge and coming into contact with these   outside it.  Those of us who were interested in
       and also we used to make exhibitions of coloured   people was only a direct extension. Certainly the   the visual arts occasionally expressed our views
       prints - the big colour prints of Piper and   unreality, in the sense of detachment from   in written form. We founded a short-lived
       Haufstaengl-were just beginning to appear - and   politics and the world in general, was continued   journal called The Venture. Actually one of the
       we used to borrow them from the bookseller   partly because Bloomsbury was the dominant   best things about it was that it was intended
       Zwemmer and show them in the gymnasium,   force in Cambridge at that time, and with very   to be short-lived. It was planned only to
      which was the only room where this kind of   few exceptions, Bloomsbury were not interested   publish it for two years, on the grounds that I
      thing could be shown; and as you can imagine,   in politics. The exceptions were Leonard Woolf   think are sound, that undergraduate journals
       this did not give pleasure to the art master who   and Goldie Lowes-Dickenson, but they were   should be ephemeral. They represent a
       would have much preferred to have exhibitions   interested in politics in quite different ways :   particular generation and nothing is sadder than
       of his own watercolours.                  Woolf was an active socialist, whereas Lowes-  to see them lingering on getting deader and
       Music we knew almost nothing about - none   Dickenson was interested in a much more   deader till finally they actually die.
       of us was at all expert in music - but that did not   abstract way in projects such as the League of   The Venture now, I must say, looks a very
       mean we were any the less dogmatic. We knew   Nations; but he I think was the least influential   jejune work. It was edited by Robin Fedden,
       that Bach, Handel and Mozart were good, and   of the Bloomsbury Group, and Leonard Woolf   Michael Redgrave and myself, and it was really,
       we knew above all that Wagner was bad -   did not come to Cambridge very much. And   as Louis McNeice remarked in his review of it
       establishment, romantic, all the things that we   then of course there was Keynes. Keynes was a   at the time when it first appeared, dangerously
       thought were most wicked - and just towards   very great puzzle to us. He was deeply involved   safe. It would not commit itself on anything. It
       the end of my time at Marlborough, about   in worldly matters, even in finance, and he was   was safe and Georgian and respectable on the
      1925-26, we were beginning to know about the   a practical man. This was regarded as a very   literary side, and it contained articles by me on
       Russian Ballet and came to love Stravinsky - up   useful thing by his college, of which he was   the art side, on German Baroque architecture,
       to Les Noces -  and even (a little later) the early   Senior Bursar, but it was regarded by the strict   on Bruegel and on Cubism. I did go so far as to
       Prokofief. Needless to say we did not approve of   Bloomsbury figures as being somewhat   make an attack on what I thought was the
       the more romantic ballets such as Sylphides or   eccentric. The philosophy of the Bloomsbury   over-sophistication of certain kinds of modern
       Spectre de la Rose.                       group was that of G. E. Moore, which they all   art but in a very timid way. Exactly at the same
       - On looking back, I think the most striking   absorbed directly or indirectly, that is to   moment Bill Empson, Hugh Sykes-Davies and
      feature about this whole period at Marlborough   say states of mind were the only things that   others published a rival journal called
      was its complete unreality, and the fact that we   mattered and direct action was of quite   Experiment which was very much more
       lived in this little self-contained world of art and   secondary importance. His philosophy was   interesting, much more venturesome than the
       literature, with no awareness of what was taking   absorbed by the whole of the next generation,   Venture. It lasted longer and it did contain a lot
       place in the outside world at all. Politics was   but most explicitly by Frank Ramsay, whose   of genuinely experimental verse and prose and
      simply a subject never discussed at all, and what   name is probably forgotten because he died   ideas. It was much the more positive and
       happened to be going on at that time in Europe   young, but who was a very brilliant   creative journal of the two.
      was no concern of ours. Inflation in Germany   mathematician and a philosopher in the Moore   My own views on the arts continued to be
      merely meant that one could get an incredibly   tradition.                           very much influenced by Roger Fry and Clive
      cheap holiday! Fascism in Italy was something    I never myself moved in Bloomsbury circles   Bell and the only thing one can say is that we did
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