Page 14 - Studio International - October1973
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Chinese brush. Ten years later he stayed with   Oriental art had been called into being to evoke.   Outmoderned
         Teng K'uei in Shanghai, then moved on to   Tobey indeed seems to be a classic illustration
         Japan, where he spent a month in a Zen    of one of the main themes of this book, discussed   Dore Ashton
         monastery, painting and practising calligraphy,   in the last chapter — namely, that artistic
        • and trying to meditate. Like the fourth-century   influence is really fruitful only when the artist,
         Chinese landscape painter Tsung Ping, he   or indeed the culture, that absorbs it feels a
         found that he was not very good at meditating,   conscious or unconscious need for what if offers
         but, like Tsung Ping, he felt that the act of   and can at once put it to use.
         holding the brush gave him the same feeling of   There is not enough space in this book to do
         1120 	spiritual release.                   justice to the Oriental influence on contemporary
           Tobey's experience in Japan left him feeling   American painting, but I should at least
         very much an Occidental — or so he thought. But   mention William Barker, whose 1-ching series
       I 	                                         of oil paintings was inspired by the Shang
         after he had returned to England in1935, one
         autumn evening in his studio in Dartington   oracle bones (as was Zao Wou-ki in one phase
         Hall he began to weave on paper an endless web   of his career), and Ulfert Wilke, an exponent of
         of white lines on a brown ground. When he had   abstract calligraphy who spent a year in Japan,
       I 	                                         part of it in a Zen temple. Both Stanton
         finished the result did not look to him in the
         least Oriental; it looked like Broadway. But as   MacDonald-Wright and Ad Reinhardt have
         he later remembered this climactic experience,   made a serious study of Chinese painting  the
         of its own accord, he said, 'the calligraphic   former has been a Professor of Oriental Art —
         impulse I had received in China enabled me to   but no Oriental influence can be seen in their
           convey, without being bound by forms, the   own painting.
         notion of the people and the cars and the whole   The work of Morris Graves, another Seattle
         vitality of the scene.' The scales fell away. In a   painter, may seem at first sight more Oriental
         sudden flash, without being aware of what was   than Tobey's. For not only did he borrow
         happening, he had broken through the Western   Tobey's 'white writing', but the subjects of
         conventions of pictorial space into a new world.   some of his most striking pictures are taken
           It is often said that what is Oriental about   from the Chinese ritual bronzes in the Seattle
         Tobey's famous 'white writing' pictures is their   Art Museum. He is a profound admirer of
         calligraphic quality. But his line, endlessly   Tobey and a student of Zen, he visited the
         moving or agitated in jerky rhythms though it   Orient, and creates around himself a thoroughly
         may be, is never in these paintings really   Japanese ambience. But his work is very
         calligraphic; unlike the line in Oriental   different. While in Tobey's paintings forms
         calligraphy, it cannot be pulled out of the   dissolve into space, Graves's archaic bronzes and
         picture to stand as an expressive form on its   wounded gulls loom out of the night, bathed in
         own. Rather is it a means to an end — namely,   an unearthly luminosity, as if possessed by some
       	                                           magic, animating force. Space is not the subject
         the evocation of a feeling of continuous space,
         which became for Tobey 'a kind of living thing —  of his pictures, but only the matrix out of which
         like a sixth sense'. The line, as he put it, brings   the forms become manifest with a dream-like   Repeat a word often enough as any child knows
       I 	                                         clarity. A parallel has been drawn between his   and it loses its meaning. Or it produces visions.
         about 'the dematerialization of form by space
         penetration'; it is, in other words, descriptive   birds and those painted by the Chinese   It is hard to tell which result predominates
         rather than expressive. Much later, in 1957,   seventeenth-century eccentric Pa-ta Shan-jen,   when it comes to the word modernism. It has
         Tobey experimented briefly with pure      which have something of the same compelling   been repeated so often that even its origin in the
         calligraphic ink gestures, but while these   power. But while Graves's birds dwell in a   word 'mode' has been encrusted with alternate
         pictures are obviously Oriental in appearance,   twilight world, Pa-ta's birds belong to the day.   meanings. As a word, it is an old armadillo,
         they are less deeply Oriental in feeling than   They may sometimes look bad-tempered, but   stiff, inflexible and well insulated against the
         those miraculous hints of a world beyond time   never are they, like Graves's, threatening,   onslaught of the living. In art criticism, the
         and space revealed in the most lyrically abstract   wounded, blind, or dead. Such a view of nature   ubiquity of this concept — call it modernism or
         of his 'white writing' pictures. In the 195os a   would be unthinkable to a Chinese painter.   even modernity  has culminated in a situation,
         number of artists, such as Pollock, Dubuffet,   •  Morris Graves said of his Wounded Gull that   dear to academics, in which the works upon
         Michaux and Cuppa, arrived at a similar type of   `the dying image will soon be one with the vast,   which such a concept once depended no longer
         all-over composition composed of endlessly   infinite forms of the ocean and the sky around   figure. The discussion of any 'ism', but
         moving lines, or dots, or agitated vermicular   it', and felt that this was a Zen idea. But in Zen   especially modernism, always leads away from
         forms, that seem to extend beyond the picture   the union of the spirit with eternity is attained   the work. Scholasticism and modeinism have
         space; but only in Tobey's is there a direct link   not by the dissolution of the physical body but   too much in common.
         with Oriental art.                         the conscious mind. It is an ecstatic thing, and   Any individual pronouncing the sacred
           Yet even in Tobey's case we are no longer on   Zen art above all is an art of release and joy. An   category is sui generis a modern man. Tradition
         firm ground, and such terms as 'Oriental in   American critic wrote of Graves's tortured Owl   has handed us our vision — scarcely altered for
         appearance' tell us more about our own     of the Inner Eye, `Vainly [my italics] it attempts,   almost two centuries  of the modern man. He
       	                                            through its outer calm and inner intensity, to   is Dostoyevsky groaning, 'What does reason
         ignorance than about the picture itself. For
         Tobey's declared aim was to express an     unite itself with the void and attain Satori.' No   know ? Reason onlyknows what it has succeeded
         essentially American experience — 'the frenetic   Zen painter would depict the spiritual agony   in finding out   . but man's nature acts as one.
         rhythms of the modern city, the interweaving of   and loneliness of a being unable to find union   whole, with everything that is in it, conscious or
         streams of lights and streams of people who are   with God. In spite of his Oriental themes and   unconscious, and although it is nonsensical, yet
         entangled in the meshes of this net' — something   occasional Oriental techniques, Graves's   it lives'. He is Mallarmé, beginning so many
         utterly remote from the kind of visual     character.                                sentences with a resounding Rien and finishing
                                                    mysticism seems somewhat Western in
         experience that the calligraphic rhythms of                                          never with his Nothingness. And Sartre after
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