Page 61 - Studio International - July August 1971
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could be considered as the kind of verbal   Burnham seems to try to study art and its   those who borrow them. Douglas writes:
          speculation which itself attains the status of art   history like some ethnographer observing the   `Given the materials for analysis (any
          through its imaginative power. Art, I believe,   social structure of a tribe. (` Works of art are   limited cultural field), given the techniques
          can take anything—including fallacious    totems which systematically define themselves by   of analysis (selection of pairs of contrasted
          reasoning—and turn it into meaning; but to be   their associations with other works.') His choice   elements)—there is no possibility of an
          exempt from the ordinary rules of rational   of case-studies represents a 'cross-section of   analyst going forth to display the structures
          discourse it must claim some unusual      significant art for the present American     underlying symbolic behaviour and coming
          spontaneous depth of insight. Burnham's work   avant-garde' . I doubt if this 'cross-sectioning'   home discountenanced. He will succeed,
          is, as ever, studded with brilliant asides, for   is meaningful, believing, after Leavis, that   because he takes with him a tool designed for
          instance:                                 `Discrimination is life, indiscrimination is   revealing structures and because the general
            It is increasingly apparent that Formalism   death'. A twentieth-century art history which   hypothesis only requires him to reveal
            consists of early twentieth-century Behaviorism   has no room for the work of, say, Hine and   them ... He will inevitably bring out of his
            and Gestalt theory, fused to postclassical but   Walker Evans seems to me so sectarian that a   research a series of structured oppositions
            neo-idealist esthetics, and applied to art as a   truly ethnographic study is called for, one   which are all finally resolvable into the
            scholarly tool. (p. 37)                 which does not endorse the values of the system   contrast of culture with nature.' (my italics)
            If an artist were to design a monumental work   observed.                            `Lévi-Strauss hopes to discover no less than
            embodying the greatest possible union between   Burnham concedes that his summations of   the restrictive patterning inherent in the
            man's position on Earth and the cyclical events   Lévi-Strauss and the others are  thin treatments   nature of thought itself... Structural analysis
            of the chief celestial bodies, the obvious choice   of rather difficult subjects', but he is unfair to   is about personal creativity. Best of all it is a
            would be some variant of [Stonehenge]. (p. 178)   his reader in not stressing the complications and   do-it-yourself kit for being creative... When
          But his case-studies use 'descriptive fragments   doubts radiating from them. The arguments   the laws of the human mind are unwrapped
          culled from the popular writings of critics,   against Lévi-Strauss are mentioned in passing,   they amount to two alleged discoveries. One
          historians, and artists', and he seems much more   but we are asked to discount them (p. 6) on the   turns out to be the process itself for reducing
          interested in art history than in the fresh   authority of Edmund Leach. Lévi-Strauss is   information to binary contrasts ... The other
          perception of art which is renewed in every   clearly a great mind by any standards. But the   is the conclusion that, since nature can be
          generation.                               strictures of Mary Douglas —a British        identified with continuity, and culture with
            It is strange that the idea of art history is still   anthropologist much influenced, like Leach, by   discontinuity, the myths are "about" the
          respected in the visual arts whereas in literary   Lévi-Strauss, and whose own work on symbols   contrast of nature with culture, the essence
          studies 'literary history' has been virtually   and rites would in fact substantiate Burnham's   of the human condition. So that's what the
          replaced by an idea of criticism where a   general case—are to be reckoned with since   myths are about!'
          discriminating, and hence evaluative, creative   they draw attention to an element of looseness   These criticisms may or may not be fair to
          response is not to be divorced from the   in Lévi-Strauss's procedures which is likely to   Lévi-Strauss's The Raw and the Cooked; I fear
          historical mapping of styles and idioms.    be indulged in, rather than tightened up, by   they would be fair to Burnham's attempt to


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