Page 54 - Studio International - April 1972
P. 54

of place in a funfair.                    creative field.                           seconds. The possibility of power cuts reduces
       Finally, Fragments, the most discreet and   Beuys's anarchistic individualism permits   the chances of the piece living up to its title,
    tactful of Craig-Martin's contributions. It was   him to play down the significance of the capitalist   but it would, I suppose, qualify as one of
    designed specially for its present site. A sheet   power structure and the class system. That is,   Arnatt's Acts of Omission. Two jokey sequences
    of blockboard hangs from the ceiling well above   he feels at ease working for gradual change   of photographs embody, and perhaps test,
    head-level. Its proportions are smaller than, but   within existing institutions—even one as   art-statements by the artist.
    in the same ratio as, the floor space beneath it,   privileged as the Tate—although he also takes   But the key exhibit is the proposition 'Keith
    half of which is defined by an alcove. A small   to the streets. However, he foresees a new,   Arnatt is an Artist', written in large letters on
    mirror hangs above it—also in the same ratio—  decentralized social system where rulers cannot   an empty wall and the text in which he examines
    which picks up the reflection of a rectangle of   take refuge behind the mystique of bureaucratic   its philosophical implications. It is at this point
    neon lighting on the upperside of the board.   complexity. His directly political programme   that we approach that area in contemporary
    Wherever the spectator stands, he can only   apparently consists of national referenda on   aesthetics where an intellectual response is the
    observe a fragment of the neon tube at any   basic laws in order to establish the principles   only relevant one. Sensibility is abandoned
    given time. However, he can trace its shape by   of Freedom, Democracy and Socialism. In this   (this, of course, is not a value-judgement: it is
    walking around it. If he does so, he will have   connection, Beuys showed little anxiety for the   merely to say that as far as concept art is
    described a rectangle of similar proportions to   fate of minorities (`The majority is always on   concerned the dissociation between thought and
    the others. Alternatively, if a number of   the left' and, presumably, always right). In the   feeling has been superseded and is no longer an
    carefully placed spectators looked up at the   field of art education he wants to establish free   issue).
     mirror from various positions, they would be   schools for the germination of genuine   Arnatt picks up the Duchampian notion, as
     able to recreate the complete image perceptually.   creativity.                    succinctly stated by Judd, `If someone says it's
       Craig-Martin wants to de-mystify aesthetics   Doubtless, this summary of a discussion   art, then it's art', and relates it to J. R. Searle's
     by insisting on the functionalism of ready-made   which lasted more than four hours, does not do   distinction between perlocutionary and
     objects. His art-works rely on illusion, but the   justice to Beuys's copious weltanschauung.   illocutionary acts. In the former case, it is held
     way this is accomplished is never concealed.   But it is enough to indicate that a distinguished   that a listener believes what he is told—e.g.
     There is no trickery. This antithesis between   intelligence has been crucially modified by a   `I am French'—because he realizes the speaker
     perceiving a process or an effect, and    Utopian nostalgia for the future and a    intends to produce that belief in him. However,
     understanding how it was actually achieved,   corresponding capacity for general aspirations   Searle argues that intention by itself is not
     underlies much of his work over the past six   which are not grounded in the dynamic   enough. The author of a book of philosophy is
     years.                                    particularities of change.                not credible simply because he wants you to
       In fact, it does not greatly matter what   What is more, the simplistic and polemical   agree with him.
     the process or effect is; all that counts is the   content of this debate reduced its credibility as   So Arnatt then moves on to another
     awareness of a structure (any structure) in   an 'art-event'. Taking in what Beuys was   distinction, drawn this time by John Austin,
     which perception is played off wittily against   saying was sufficiently demanding to divert   between performative and constative kinds of
     performance, what seems against what is.   attention from the aesthetic intention which   utterance. To say 'Hullo' is not a statement of
     However, wit, or the free play of the intellect,   underpinned the group experience in which   fact (constative), it is an action (performative).
     becomes wearisome after a time. Despite the   we are all taking part.               It is possible that the statement 'Keith Arnatt
     audience involvement, Feet, Faces and       It was a relief to put down the telescope and   is an artist' is performative and so self-fulfilling.
     Fragments lose their capacity to surprise after a   turn to the microscope. Many millenial   John Stezaker's show at NIGEL
     second or third visit. Like an epigram or a   announcements have been made predicting the   GREENWOOD'S  is in the same tradition. He draws
     photograph, they offer a once-for-all insight.   death of easel painting. And many artists have   his terms of reference from Joseph Kosuth's
       Neither Hatcher nor Craig-Martin overtly   been offered the ambiguous accolade of being   famous article, 'Art After Philosophy' (Studio
     deal with the political and social consequences   the 'last of the easel painters'. Bob Law has   International, October 1969). His work is a
     of opening art to a wider public. However, the   himself been cast in this role. His contribution   refinement—and an increasingly tentative
     gap is more than filled by Joseph Beuys, who   to last year's 'Art Spectrum London' was   one—of statements such as: 'A work of art is a
     held/staged a seminar /event about his politico-  simply a white canvas carrying the outline of an   tautology in that it is a presentation of the
     aesthetic philosophy at the Tate Gallery on   irregular rectangle with a date in one corner like   artist's intention, that is, he is saying that the
     26 February.                              an artist's signature. At the Tate, he is showing a   particular work of art is art, which means, is a
       It was considerably more instructive than   series of drawings in which the empty   definition of art.' Stezaker's  adn' is a catalogue
     the dim little videotapes and films which he left   rectangle is filled in with graphite hatching.   of the kinds of proposition that have been, or
     behind for the rest of the show. He began with   Each drawing has a different texture, reflecting   can be, made about the nature of art. He
     a correction of Marx. Man, he argued, may be   —but not expressing—different moods and   concludes (in the Kosuth tradition) that art is
     enslaved in many ways, but at the individual   tempi. They are unframed and pinned directly   such that a work of art defines its sole
     level (and the categories are his, not mine) of   to the wall. Because they have been folded (for   membership in art. He concludes that A
     Thought, Feeling and Will, he is free. As in the   transport or storage ?) they are crossed by a   (Art) 'adn'—the artefact he has just completed
     medieval doctrine of Humours, that man is   simple grid. These images are the irreducible   with the equation.
     happy who combines these elements in a    minimum of what can be said to constitute a   In art-member ? Stezaker offers a formula
     harmonious equilibrium. He gave instances of   drawing. Also on display is r to 1,000,000   for releasing art from materials, from its physical
     what happens when one is exploited at the   Drawing—Art for All, another case of    constituents. He also suggests (and this is where
     expense of the others; 'rockers' exemplify an   draughtsmanship at its most basic, but this   he perhaps improves on Arnatt) that art can be
     excess of Will, 'hippies' of Feeling, and   time allowing for spectator involvement.   seen not simply in terms of intention, but also of
     intellectuals or theoreticians of Thought.   In its way Law's minimalism is an      a questioning of that intention. He writes : 'Is the
       Creativity transforms consciousness and by   appropriate introduction to Keith Arnatt's   art-condition of art-member ? established by
     its agency, he claimed, the flesh is transcended   show in the neighbouring rooms. His artworks   the form of its questioning its membership in
     by the spirit. Science is currently obsessed with   include 2448000-0000000—an' exhibition' of   art ?' Characteristically, that too is put in the
     the repetitive technology of production. In the   the duration of the exhibition by the following   form of a question, as are all the other sentences
     future, when they are liberated, art and science   means: a digital count-down system which will   in the text. q
     will overlap and be subsumed in a total,    count down the duration of the exhibition in    ANTHONY EVERITT

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