Page 27 - Studio International - January February 1975
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effective claims of painting, so function   of the Rodin lecture :      sculpture strives to escape, rather than to
         limits architecture. I don't mean the   `Things.                        attain to.
         actual function of each building, but the   `When I say that word (do you hear ?),   Perhaps then, if we consider the
        general function of architecture, which I   there is a silence; the silence which   meaning of 'thing' not in the context of
         take to be the making of shelter, of an   surrounds things. All movement   art, but of thought and of language, we
        internal space. Seen from the outside,   subsides and becomes contour, and out of   might then see how this word could
        architecture at a certain scale, though   past and future time something   provide an ambition, rather than a mere
         here I would argue that it works as   permanent is formed: space, the great   definition for sculpture. I have started
        sculpture, might enforce a strong claim as   calm of objects which know no urge ..   already down this track in speaking last
         thing : but an interior can surely not be so   And further on: 'Things were made   time of Brancusi's Kiss and Rilke's
        grasped. The character of the interior   very early with difficulty, after the   description of what he felt to be the core
        space, of the relation between interior and   pattern of natural things already existing;   of Rodin's art (both works incidentally
        exterior, of the necessary size and   utensils and vessels were made, and it   dating from the same year, 1907).
        structural relation to the ground of most   must have been a strange experience to   At much the same time Edmund
        architecture — all these point to an   see the made object as a recognized   Husserl was trying to move the whole
        experience, like that of pictorial space, of   existence, with the same rights and the   base of philosophy from opaque
        which 'thing' is certainly not the prime   same reality as the thing already there .. .   metaphysical speculation to the human
        component. (I am deliberately using the   From the earliest, images were . . .   individual's immediate apprehension of
        term 'thing' now rather than 'object'. The   attempts to form out of the visible human   the world, 'to the things themselves' in
        reason for this I mean to leave until my   and animal world something immortal   his celebrated phrase; 'to return to things
        next talk.)                          and permanent, belonging to an order   themselves is to return to that world
           Sculpture and sculpture alone can   immediately above that world: a thing.   which precedes knowledge, of which
         make valid claim to being thing among   `What kind of a thing ? A beautiful   knowledge always speaks, and relation to
         the arts. Thing first, before it is image,   thing ? No. Who would have known what   which every scientific schematization is
         material, extension. This discovery of   beauty was ? A similar thing. A thing in   an abstract and derivative sign-language
         sculpture as thing we largely owe to two   which one recognized again what one   as is geography in relation to the
         men working in the first decade of this   liked, and what one feared, and what   countryside in which we have learnt
         century: to Brancusi, and to Rilke in his   remained incomprehensible.'   beforehand what a forest, a prairie or a
         interpretation of Rodin. Brancusi's   The room, the clear space which   river is,' wrote Merleau-Ponty of
         contribution is well known, and I have   sculpture occupies among the arts, is that   Husserl's injunction. Husserl aimed at
         commented on it frequently before: but   of being thing. All the arts, even music   much more than a simple description of
         in case it should be thought to belong to a   and poetry, have a degree of 'thingness' :   the world as it is immediately
         particular period or fashion, instead of   but the thingness of sculpture alone can   experienced; but it was in the light of the
         bringing to light in the work, through the   be seen perfectly to co-exist with the   immediate experience of the world that
         work, the permanent and central     work of art itself. But what distinguishes   all reflection, all theory was to be tested:
         characteristic of sculpture, I cannot do   sculpture among the arts, this open   and the fundamental constituent of the
         better than quote Sidney Geist's    occupation of the world's space, at once   world as it is directly experienced, for
         comparison of Brancusi's with Rodin's   renders it especially liable to the   Husserl and his followers is the thing.
         Kiss: `Rodin's work images elements   contingency of being in the world, along   Husserl describes 'the natural
         besides the bodies of the lovers, elements   with other things: liable not only to the   standpoint' thus : 'through sight, touch,
        which create the illusion of a situation   effects of time, nature and accident, but   hearing, etc. in the different ways of
         and a space in which the lovers find   to a kind of absolute uselessness, resulting   sensory perception, corporeal things
         themselves. In Brancusi's carving we see   from sheer habituation, a condition from   somehow spatially distributed are for me
        only the lovers; they are set in real   which the other arts are protected by   simply there whether or not I pay them
        space, since they are congruent with the   their less wordly nature. I will come back   special attention . .. For me real objects
        sculpture:object which is in real space .. .   to this later.            are there, definite, more or less familiar,
        Of Brancusi we can say that no sculpture   Books                         agreeing with what is actually perceived
        of the mature oeuvre — that is, from The   Michelangelo and Cellini: Letters to   with being themselves perceived or even
         Prayer on — is integral with a base. In the   Varchi in ' A Documentary History of Art',   intuitively present.' Of course, when
        absoluteness of this distinction we must   vol. II New York, 1958        Husserl writes 'We must not make
        read a radical change in sensibility.   Richard Wollheim: Art and its Objects,   assertions about that which we do not
        Brancusi shuns illusion. He does not   New York, 1968                    ourselves see,' he speaks of experience in
        image space or a continuity of unlike   Sidney Geist: Catalogue introduction to   the widest sense — 'a chair, a star, a law of
        things. His subjects become sculptured   Brancusi retrospective, New York, 1967   nature ... a headache, the sense of
                                             R. M. Rilke: The Rodin Book, part two,
        objects; they were indeed objects in the   from Selected Works, vol. z, Prose, London,   impending doom, the law of contradiction,
        first place. His immediate sculptor's task   1954                        the square root of — r . .  anything: —
        is to make discrete bodies.'         L. B. Alberti 'De Statua' London 1972   thing being taken to represent the unit of
          By identifying the embracing figures                                   experience, that which is present to the
        with the object, by finding a firm                                       subject without presupposition.
        horizontal base section on which to   What                                 Merleau-Ponty returns the thing to the
        ground this newly separate thing,                                        world and affirms its constancy to human
        Brancusi declares sculpture's                                            perception: 'When I contemplate before
        independence from the architectural and   Sculpture is                   me the furniture in my room, the table
        pictorial obligation of Rodin's elaborate                                with its shape and size is for me not a law
        pedestal. The sculpture now stands not                                   or rule governing the parade of
        on imaged feet, but on virtue of its own                                 phenomena, and an invariable
        standing, its own stability, having its own   William Tucker             relationship : it is because I perceive the
        centre of gravity. But this sculpture does   Part four                   table with its definite shape and size that I
        not arrogantly make its claim to being a                                 presume for every change of distance or
        thing. Like the individual figures imaged                                orientation, a corresponding change of
        in it, the whole sculpture keeps its back   So far we have remarked sculpture's   shape and size and not the reverse. Far
        turned to the world — on every side. The   character, opposed to that of the other   from it being the case that the thing is
        modest scale, the simplicity and directness   arts as being essentially `thing'; and   reducible to constant relationships, it is
        of workmanship, the quiet, private image   briefly and rather arbitrarily defined   in the self-evidence of the thing that this
        make The Kiss a model for sculpture's   `thing' as 'that which can be grasped'.   constancy of relationship has its basis.'
        contained and separate existence, as   You may well feel that this definition of   Now I think we have already moved a
        thing.                              sculpture is a lowest common         little way from a mere description of the
          Rilke, developing a theme first stated   denominator — accurate perhaps of all   world and of our reaction to it. By
        in the first and better-known monograph   sculpture until very recently, but a   identifying the thing as the object of
        on Rodin, writes, at the beginning    negative condition, one from which    attention and reflection, by recognizing it
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