Page 50 - Studio International - January February 1975
P. 50

in the conclusion, we are once more   chart, Fontaine is described seven times   need to be denoted physicality and may
       assured that everything is governed by a   in different words and its content is   be a study of premises governing this
       `pre-existing rationality' which is the   finally explained in a single sentence: it is,   denotation', claim Ian Burn and 51
       same in the universe as it is in the human   we learn, 'some kind of modernist   Mel Ramsden. 57 The work of art itself is
       mind."                              sculpture involving projection of water',   no longer necessary; in fact, we need to
         Just as for all dogmatic rationalists, so   and all we hear about it further is that its   declare a sort of 'moratorium of things'.  5"
       for Lévi-Strauss the existence of art is   structure does not relate to 'aether' but   The hypothesis that is put forward on the
       disturbing, even when he accepts only   rather to the 'water' of hermetic   first page of the first issue of
       antiquated forms. 'The role of the   doctrines. There is no argument; the   Art-Language, then, logically follows
       aesthetic imagination,' he assures us at   assertions are quite arbitrary and   from their position that:
       first, is only in the elaboration of   extremely doubtful (`modernist      `This editorial, in itself an attempt to
       classificatory systems'," and poetic   sculpture' ? 'projection of water' ?   evince some outlines as to what
       inspiration consists in games of    Burnham apparently does not know the   "conceptual art" is, is held out as a
       combination, in a 'mechanism' : any   range of meaning covered by the French   "conceptual art" work'. 51
       other point of view is 'extremely ancient   word 'fontaine').              Several members of the Art-Language
       mysticism'.50 But this does not prevent   The reader might also be interested   group today deny that they were ever
       him from thinking that a composer is   to know why, in Boite-en-valise there are,   interested in the meaning of Duchamp's
       `a being equal to the gods' 51 and that   according to Burnham, 68 reproductions.   ready-mades."" But one of the group's
       through his work we may attain 'a sort of   Burnham's answer : because there are not   basic theses is the reduction of artistic
       immortality'. 52 After having denied any   69. He claims that the absence of the   creation to propositional logic: 'Artwork
       aesthetic meaning to the symbolism of   sixty-ninth symbolically reveals the   is a propositional factor rather than a
       myth (or rather having removed it   `human sexual' meaning of the collection.   non-propositional entity', that is, one can
       through his interpretation), he comes to   This meaning can be found on page 83   make the proposition 51 . is an artwork'
       the surprising conclusion that the very   of Burnham's book. (In fact there are   about anything and the object of that
       fact that myth 'is attracted towards   71 reproductions; and in the final   proposition 'does not require 51 51 . the
       meaning 51 51 . as if by a magnet' results in   version 83.)             characteristics of art-ness'. It is clear
       `a virtual vacuum of sound' which the                                    that such sentences could not have been
       narrator fills with prosodic, declamatory   9. 	                         written were it not for the existence of
                                              Leonardo liked to draw attention to
       or theatrical aesthetic elements. 53  Thus   the difference between painting and   Duchamp's ready-mades.
       we have arrived once more at the theory   sculpturing. The sculptor, he said, `by   But here is precisely where the
       of 'poetic devices'.                the strength of his arms and his     misunderstanding begins. Kosuth dates
         Structuralism was the analysis of a   hammering removes the exterior from   the origin of conceptual art 'with the
       work of art; neo-structuralism banishes   marble or other stone 51 51 . while his sweat   first unassisted ready-made',62  but in
       art from the world. For Jean Piaget,   and the grit mingle into mud, his face is   fact all Duchamp's ready-mades are in
       structure has become a mere         grimy, and he is quite white with dust'.   some way 'assisted' - the object is always
         system of transformations .. . that   But the painter 'sits in complete comfort   modified in some way by the artist's
         maintains or enriches itself by the very   before his easel, handsomely dressed 51 51 51   intervention and thus its original
         play of its transformations 51 51 . without   and often works to the accompaniment of   significance is in some special way shifted
         these themselves going beyond its   music or readings from many excellent   or cancelled out; the object is placed
         limits or appealing to external   works, to which he listens with great   illogically, or is incomplete, or it bears an
         elements. 51                      delight, undisturbed by the clanging of   inscription. (There was even an
         The whole universe is now a       hammers or other loud noises'.       inscription on the original
       mechanical automaton in which all     Leonardo's description of work in a   Sèche-bouteille). Of course Duchamp himself
       becoming is no more than a regrouping of   painter's studio is undoubtedly   encouraged misinterpretation by his
       structural configurations, a gigantic   fictitious. He was trying to rid painting of   statement, for example, that he 'was
       kaleidoscope. Man is merely one of the   the derogatory aura of an 'ars vulgaris' or   interested in ideas - not merely in visual
       many signs in a linguistic schema, an   craft, as it was considered then, and to   products'," and even that he considered
       object among objects, and with his   gain for it the dignity of an 'ars liberalis'   the material product itself as
       subjectivity disappear as well his wonder,   like grammar, mathematics or music.   unnecessary, that it was enough for him
       joy, fear, love, poetry, creation,    Today, the exact sciences have    to live and breathe. But all these
       consciousness 51 everything that makes   triumphed and many artists might wish   statements come from the time when he
       him a man.                          for the same respect as scientists have,   had abandoned work on the Large Glass
         Burnham faithfully continues in this   and for art to be considered a branch of   and which, in truth, was a long period of
       neo-structuralism and its objective,   scholarship. Joseph Kosuth leads the   creative crisis; and when later he worked
       scientific interpretations :        visitors to his exhibitions to a table   secretly on his Etant donnés, he used
         Effective art analysis must presuppose   where paperback literature or files with   these statements as a deliberate source of
         that the historical consistency of art   documents are laid out: the gallery has   mystification. Moreover, it is from that
         (call it aesthetics) is due to a highly   become a reading-room. Bernar Venet   later period of his work that we have the
         sophisticated, but hidden, logical   exhibits enlarged pages of abstruse   most important and clearly the most
         structure observed without exception   scientific books. The magazine   open declaration by Duchamp, the short
         by all successful artists.        Art-Language is laid out like a scientific   text called 'The Creative Act', first
         The origin of structuralism in the   report; it overflows with references to the   delivered as a lecture in Houston in 1957
       milieu of modern art has escaped him :   theory of logic; it tells us that Duchamp's   and printed many times since then. In
       with the exception of one doubtful   L.H.O.O.Q. may be transcribed as   this text, Duchamp lays to rest forever
       reference to Jakobson as an         A(x)(y), Picabia's replica as       the legend that the mere transmission of
       `anthropologist', I cannot find a single   (A(x)(y))(~y) and Duchamp's Rasée as   the artist's ideas may be considered a
       mention of either the Russian formalists   (A(x)(y))( x)( y) 51 without,   work of art in itself. He says it clearly
       or the continuation of their work in the   unfortunately, anything having been   and simply at the outset:
       Cercle linguistique de Prague. On the   clarified by this. The magazine does not   An artist acts like a mediumistic being;
       other hand, he combines Lévi-Strauss's   deign to use illustrations.      all his decisions in the artistic
       doctrine with Barthes's semiology and   Kosuth finds his justification in   execution of the work rest with pure
       the algebra of sets and occultism. Using   Duchamp. His ready-mades, he writes,   intuition and cannot be translated into
       the resulting method, he analyses   meant a 'change from "appearance" to   self-analysis, spoken or written, or
       forty-five works and compiles the results   "conception"'. 'All art (after Duchamp)   even thought out.
       in imposing charts. For Burnham,    is conceptual (in nature) because art only   And what is more important, he defines
       Duchamp remains the central figure of   exists conceptually.' 56 After Duchamp,   `art coefficient', or that evasive 'art-ness'
       modern art (`magister ludi') and he   then, the method of art is one that is   of a work of art, as a 'missing link', that is,
       analyses his Fontaine. It is astonishing   purely scientific. 'Aesthetic systems are   `the difference between what [the artist]
        how meagre the results of such a   designed, capable of generating objects',   intended to realize and did realize'. What
        pretentiously complex method are. In the    says Victor Burgin.' 'Artwork may not    he creates is never any more than 'inert
       40
   45   46   47   48   49   50   51   52   53   54   55