Page 19 - Studio International - July 1965
P. 19

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                                                                                    ready  for  the  seeds  of  a  reaction. To  quote  again:
                                                                                    'We  angrily  resented  the  sentimental  pessimistic
                                                                                    humanism  which  occupied  literature and  the  fine  arts
                                                                                    in  the  Fifties,  when  misery  was a  fashionable  conven­
                                                                                    tion.  We  despised  the  thin-blooded  melancholic
                                                                                    aestheticism  of  the  surviving  artists  of  the  middle
                                                                                    generation. We recognised the authentic interprete1·s of
                                                                                    the  Forties:  Wols,  Hartung,  Fautrier,  Michaux,  Pollock
                                                                                    and  De  Kooning;  but  we  did  not  feel  any  need  to
                                                                                    assume  their  position.  We  opposed  them  as  soon  as
                                                                                    their  existential  experience  and  its  expression  were
                                                                                    turned  into ... a handy spiritual convenience·.
                                                                                     This  is  the  definition  of  a  point  of  view  in  negative.
                                                                                    What then was left? Rejecting the joys of the 'economic
                                                                                    miracle' and the consolations of intellectual despair, the
                                                                                    two were left in what  Piene calls  the absurd position of
                                                                                    optimism,  the  'positive  attitude'.  This  he  defines  as:
                                                                                    'trying to change things from bad to good. darkness to
                                                                                    light,  decay  to  life,  ugliness  to  beauty,  stagnation  to
                                                                                    movement, illustration to pulsation, intellect to integra­
                                                                                    tion, drama to sensibility, obscurity to purity, naturalism

































































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