Page 56 - Studio International - May 1969
P. 56

To achieve this rich and shifting diction,   follows through into the text, where Logue   work)
      Christopher Logue, like the bards before him,   mentions 'talking pictures' in reference to the   Nipped down into the ditch to strip the dead
      has ransacked every idiom, every formula,   cinema, and compares the Greek warriors   And cosh the wounded into hell.
      every style, every literature available to him.   with moonshots, writing 'as in dreams or at   Nothing was left of Hector's raid except
      Snatches of Yankee slang (Apollo in this pro-  Cape Kennedy, they rise') ...        Loose smoke-swaths drifting over the Aegean like
      duction resembles LBJ), gestures of Brecht,   The significance of  Why Tears, Achilles?  is   dark hair,
      Ezra Pound lucidity, titles of best-sellers,   twofold. First, artistic. In all the arts today, we   And the ditch stained perfect crimson where
      imitations of Chinese poems, an Elizabethan   encounter a certain modern authenticity which   Some outraged god, five miles tall, had stamped on
      grace reminiscent of Marlowe, are assembled   is either a singleminded depth exploration of   glass.
     and welded together into a rich linguistic   of an extremely delimited segment of expression,
      cake. Which we savour fully, and swallow   or a blithe sensory brushing over the debris of   The  Iliad  in this reincarnation combines a
     eagerly.                                   our contemporary environment. (Minimal or   passionate social cry against the apparently
     Visually, the staging of  Why Tears, Achilles?   Pop; theatre of the absurd or broad popular   necessary devastation of war, with an
     gives us a comparable richness. Why stage   theatre, e.g. Mame). Why tears Achilles?, a con-  extremely sophisticated, and yet broadly
     the thing at all ? For generations, Homer has   temporary interpretation of an epic, reminds   popular (battles and bare tits) formal con-
     existed in the West as a printed book, in prose   us that a focused concentration need not ex-  struction.
     or verse translation. But even the most ancient   clude large areas of experience outside the   Perhaps only narrative art-forms unfolding
     archaeological discoveries taught our pre-  chosen frame, nor need a desacralisation of the   through time can reveal the social, structural
     decessors that the epic was originally intended   art-work lead to shallowness. Epic keeps the   and economic dimensions of reality; perhaps
     for oral performance. In the nineteenth    connections : between men and gods, between   iconic, visual or plastic arts can probe more
     century, when the 'straight' theatre was in a   men and animals, men and the elements, men   deeply into the psychological, metaphysical,
     state of degradation, there was no tradition of   and technology, men and cosmos.    religious and cosmic areas of experience. The
     theatre performance which could re-interpret   The second significance is social: the  Iliad is   epic reminds us—at a time when many
     Homer anew in live terms; a book-centred   about war and peace, and the psychic and   `visual artists' are experimenting with images
     high culture transmitted the epic on the page.   social investments which make men make   which extend in time—that we should not
     Today—after Brecht, after Artaud, after   war. Nothing in this analysis must make the   accept the divorce between the two categories
     happenings and mixed-media shows—we have   reader forget that two-thirds of the Iliad is a   unthinkingly.
     the instrument to play the epic again, closer   crystalline realistic description of men killing   I am writing this article in a magazine
     to what it may have been, should be now.   each other:                               devoted to the visual arts, so I should like to
     So we saw at The Royal College of Art scenes                                         end with Homer's description of an ideal
     with a Berliner Ensemble precision of outline,   Patroclus split the rump.           work of plastic art. In Book 18, Hephaestus,
     stage conventions rooted in Japanese Noh   Some (only a few) followed their horses up   blacksmith of the gods, forges Achilles' shield.
     theatre, vocal and physical techniques learned   Onto the plain and ran for Troy. The rest   In this description we can read a vision by
     from Artaud, mixed-media sequences in-     (More, but only a few) scurried along the ditch   Homer—who was supposed by legend to have
     volving film, slides, and strobes. The narrator   And hid themselves in the fens beside Scamander.   been blind—of an ideal created plastic object:
     was like Dimbleby, but gifted with real      Poor birds!                             He began by making a large and powerful
     eloquence; the gods were knockabout panto-  No sooner were you half a step from one death   shield, adorned all over, finished with a bright
     mime giants, but we were never allowed to   Than another, worse death, trod on your necks.   triple rim of gleaming metal, and fitted with a
     forget their real power over the humans. In   Cooks, farriers, camp-followers, some dogs, all   silver baldric. The shield consisted of five
     all, a truly Elizabethan mix—which means   The plausible vermin heroic armies carry in their   layers, and he decorated the face of it with a
     something confidently impure, full of dis-  seams                                    number of designs, executed with consum-
     junction and brave anachronism (which     (Even a poet Diomede had brought for evening    mate skill and representing, first of all, Earth,
   51   52   53   54   55   56   57   58   59   60   61