Page 30 - Studio International - September 1972
P. 30

paint, and nothing but pure paint. He portrays
                                                                                           colour-cards from paint manufacturers; presents
                                                                                           a series of pornographic pictures; he surprises
                                                                                           with illusionistic trompe-l'oeil effects (Curtain
                                                                                           Picture, Five Doors, Window Picture); he uses
                                                                                           photographic tricks and retouching in order to
                                                                                           turn the illusion of space on its head. With his
                                                                                           typed oeuvre-catalogue he moves towards
                                                                                           conceptual art. In 1963, with Konrad Lueg, he
                                                                                           organized a 'Demonstration for Capitalist-
                                                                                           Realism' in a Düsseldorf furniture store as a
                                                                                           kind of Happening where the entire shop was
                                                                                           declared to be the exhibition and guided tours
                                                                                           were arranged.
                                                                                             These varied interests in many kinds of
                                                                                           painting, action and process art show that
                                                                                           Richter is anything but a one-sided and
                                                                                           determined ideologist, and that, no matter what
                                                                                           he does, he always pushes experimentation to its
                                                                                           extreme limits. 'Aesthetic problems do not
                                                                                           interest me' he has said 'and the way a painting
                                                                                           is made is not important. The pictures are not
                                                                                           distinguished one from another and I want to be
                                                                                           able to change the method as often as it is
                                                                                           required.'
                                                                                             Richter's prodigious versatility and the range
                                                                                           and delicacy of his paintings pose the problem
                                                                                           of what it is in them which makes them
                                                                                           important and urgent now and what it is which
                                                                                           makes them unique. Does he want to inspire
                                                                                           uncertainty, to transform artistically actual
                                                                                           social conditions ? Does he want to point to the
                                                                                           difficulties involved in perceiving and
                                                                                           understanding the real world ? Does he want
                                                                                           his kind of realism to blind one so, that the
                                                                                           scales fall from one's eyes ? Does he want his
                                                                                           sentimental landscapes to stimulate the emotions
                                                                                           or to inspire doubt about the value of the
                                                                                           technological world ?
                                                                                             Richter's work possibly contains elements of
                                                                                           all these. It is simultaneously everything and
       (Top)
       Drinking Woman 1968                                                                 nothing. 'Pictures must be made from recipes',
       95 x 115 cm.                                                                        he has said, 'Their making must take place free
                                                                                           from inward involvement like stone-breaking or
       (Above)
       Olympia 1967                                                                        house-painting. The making itself is not an
       200 X 130 cm.                                                                       artistic act.' Such a statement shows clearly that
                                                                                           Richter has touched the nerve of one of today's
       (Top right)
       Christa and Wolfi 1964                                                              most urgent artistic problems. Many amateur
       15o x 13o cm.                                                                       snaps are more beautiful than a Cezanne, he has
                                                                                           said, 'and they have above all nothing to do with
       (Centre right)
       Mrs Baker 1965                                                                      the academy, with the restricting examples
       46 X 40 cm.                                                                         which had been set before me and from which I
                                                                                           wanted to free myself. The photograph had to
       (Right)
       Nude on a Staircase 1966                                                            mean more to me than art history for it was the
       200 X 130 cm.                                                                       reflection of my reality, our reality, and I took it
                                                                                           not as a substitute for reality but as a crutch to
                                                                                           help me understand reality.' And he has also
                                                                                           said: 'Since there are no more priests and
                                                                                           philosophers the artists are the most important
                                                                                           people on earth. That is emancipation, for we
                                                                                           no longer need philosophers or the church. The
                                                                                           church now has other tasks and responsibilities.
                                                                                           Art no longer serves anyone. It has made itself
                                                                                           self-sufficient. I cannot describe the new
                                                                                           situation for I cannot describe art. It reveals
                                                                                           what it is only in making it.'q


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