Page 31 - Studio International - March 1973
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political act, that every gesture is dictated by (or   older committed artists and those like Buren who   here to trace all the ramifications of state
         linked to) a precise social, historical situation,   emerged during the late sixties. For the first,   involvement. They include ancient
         then art is a fortiori ruled by these truths. . . .   social commitment was expressed either in   establishments, the museums, Sevres, the École
         There is not an art which is political and an art   terms of style, that is, a revision of style within   des Beaux Arts, and new bodies like CNAC;
         which is not. All art is political and as a whole   the existing boundaries of art; or, in terms of   they include potentially massive systems of
         art is reactionary.' He's not the first person to   new relationships to a public, expressed in terms   support for individuals in the form of purchases,
         have said that. His originality, it seems to me,   of the integration of the arts, multiples and so   whether for museums or state property,
         lies in the way in which he has faced from a   on. The audience postulated was an imaginary   commissions under the law which diverts one
         politically committed, materialist point of view   one; the art therefore was utopian. The results   percent of all building costs over a certain figure
         the question of what a painting can be when   were greedily absorbed, as a walk past the   in the direction of artists, the allocation of state-
         the idealism implicit in its traditional nature is   showrooms of the Champs Elysees at night   owned studios, of prizes and pensions. The
         denied. If it is revealed that a painting is simply   spectacularly demonstrates. The younger artists,   point about all this is that the bargain struck by
         a surface which has been painted, nothing more,   responding to American art of the sixties   the state is still, as it has been ever since the
         what is implied in the agreement to recognize it    (Morris, Rauschenberg) with its concern for    seventeenth century, to do with the matter of






















         as a painting ? And who are the parties to that   usage and its overrunning of media boundaries   glory. There is a concept of public
         agreement and what do they want of it ? His   in the interest of certain questions asked, have   embellishment and the public expression of
         definition of museums and galleries as 'the   seen how art can place itself in a critical   national identity which has, in some
         inescapable support on which art history is   relationship to real, not utopian situations.   extraordinary way, survived and is untouched by
         painted' gives the clue to all his activity. His   (This is putting it far too schematically, all I can   the liberal nineteenth-century concepts of public
         painting, his arrays of stripes from which all   manage at the moment.)               education and recreation whose memory
         internal (idealistic) systems of meaning have   All this takes place of course in the very   animates the state support of the arts in this
         been excluded, acts at one end only of an arch   specific context of Paris itself. There are two   country. The contrast is best indicated by the
         that spans a social situation. At the other end is   tourist points which need to be made. The first   different ways in which funds reach their
         the precise location, the precise occasion of its   is a sheer ubiquitous obviousness of the art trade.   destination. In England the model seems to be
         showing. Hence, the precise nature, loose or   I am not talking about its cash volume, which I   the autonomy of the universities. The degree of
         binding, of the contract itself. That contract,   would guess is far less, relative to other centres,   devolution enjoyed by bodies like the ACGB or
         that agreement, is the 'work'. More than just set   than it used to be, but of the way it hits the eye.   the regional arts associations or the museums is
         up and left to look after itself, the agreement is   It is a message that comes off the street in   unknown in France, where in the end everything
         demonstrated and challenged.               banner-sized posters on poles suggesting events   has to be answered for to the Minister of
           Of all the artists I met in Paris Daniel Buren   of public importance, in the windows of   Culture. The consequence is obvious: any
         seemed to me the most confident of his stance.   expensive shops, inescapably cementing   involvement with the state is in the end a
         He could afford to be; it was crystal clear. I   connections with high nourishment, clothes,   political endorsement of the government of the
         didn't feel the same about those artists associated   perfumes, in hotel foyers. Artists' names, the   day. For an artist to take up a position of
         with the Supports/Surfaces group whose     institution of the one-man show, are inextricably   a-political amnesia, to gaily screw the system, is
         work I happened to see. A great deal of their   bound up with delectation, and not just in   actually to play into the hands of the system.
         voluminous theoretical writing (Peinture —  corners where a few people know to look, but   Because gay, a-political and insouciant is how
         Cahiers Theoriques) looks like an elaborate   very publicly. No doubt a French artist would   the system would like artists to be. Or so the
         effort to talk themselves back from the extreme   dismiss this as irrelevant to what is really   argument goes.
         and precarious position that Buren had     happening. My point is that even if ninety-nine   There is no doubt that there is still a lingering
         postulated some years ago, without actually   percent of what is so openly displayed is   hangover, a trace of shock from the past, the
         looking retrograde. Such painting as I saw by   decadent rubbish, 'what is really happening'   past of the École de Paris. Talking to artists of a
         Cane, Dezeuze, Devade, Viallat (just which of   takes place in that ambience. The institution of   generation that emerged during the late sixties
         these is at present with the group and which out   art as resonant furnishing is too obviously woven   I was repeatedly aware of a resentment at what
         of it I am not sure) looked to me like gallery art   into the fabric of the city to be irrelevant. The   was felt to be their isolation from the rest of
         of a kind which would sit perfectly happily with   mere fact that there are columns and columns of   western art, an isolation that they attributed to
         any more or less systemic, material-based art in   names in the yellow pages under the heading   the myth of the École de Paris become official
         London or anywhere else.                   artistes-peintres raises special questions . . .   dogma. There was a hunger for information and
           The politics of the Left have dominated a   The other aspect of this high degree of   an acknowledgement of ignorance about the
         large section of French art ever since the war —  institutionalization is the involvement of the   facts of modern art — even of their own,
         as they have intellectual life generally. A point   state. Here the contrast with what is familiar in   shrouded as it had been with poetic rhetoric and
         that would be interesting to develop at length   this country is, at bottom, a difference in the   stuff about the radiant image of France. More
         would be the crucial difference between the    public value attributed to art. There isn't room    than once I was told with some bitterness that
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