Page 77 - Studio International - November December 1975
P. 77

GERMANY                                              the problems of the underdog in post-war Germany.
                                                                The problems are those that confront the millions
                                                              forced to leave their homes, countries, cultures and
                                                              sometimes religions in search of something as ordinary
                                                              and basic as work or the money with which to live. They
         Vlassis Caniaris:                                    are problems of loneliness, alienation, the degradation of
         Gastarbeiter                                         living solely to earn money, and they are an accusation to
                                                              every affluent society. But they vary from country to
         Fremdarbeiter at the                                 country. The difference between the immigrant worker's
                                                              position in Germany and England, for instance, comes
         Museum Bochum, July                                  across in these cultural manifestations, particularly in the
                                                              work of Vlassis Caniaris.
         1975, in the context of                                In Germany the foreign worker rarely comes for good
                                                              or to start a new life. He is a money-earning visitor without
         other events on the theme                            roots beyond the factory, without the right to vote. His
                                                              passport gives him no claim to German citizenship.
         of foreign workers                                   Usually he comes without his family and hopes to return
                                                              once or twice each year. And he sends the lion's share of
         Reviewed by Caroline Tisdall                         his Deutschmarks back home, so his life-style is modest
                                                              to the point of parsimony. Free time is spent in bars near
                                                              the factory with his fellow-countrymen, and he exists in a
         Ideally, we are always told, art with its wide and
                                                              vacuum outside the culture of the host country.
         understanding vision should anticipate events. In fact as   The traumatic experiences of an immigrant Turk
         the pace of events quickens the artist is more and more
                                                              formed the basis of a play commissioned from Renke
         likely to drop out, trip over his plimsoll laces, or at best
                                                              Korn by the regional theatre of Tubingen, and performed
         lag several laps behind. One of those curious ironies that   there in July. Korn emerged in 1970 as one ot the highly
         are caused by cultural time lags is making itself felt in   considered new young writers motivated by social
         Germany. As economic crisis creeps closer there too and   feelings. In true Brechtian style  a style which still seems

         unemployment soars beyond the million mark, the      to trap all bright young German playwriters of social
         investment companies everywhere are proclaiming that   feelings—he called his new play The Journey of Engin
         'the fat years are over'. Yet at the same time the two   Ozkartal from Nevsehir to Herne and Back. It is a journey
         million immigrant workers — Gastarbeiter— who were   instigated by lack of work and the advice of a fellow-
         both symptom of and contributing factor to the receding   villager who had come back rich enough to run a lorry :
         years of prosperity, are beginning to get sympathetic
                                                              'Go to Germany'.
         treatment from German intellectuals, film-makers,      So Engin goes to the promised land, and even when he
         writers and artists. Until recently the foreign workers,   has managed to find work he comes face to face with the
         with their different ways, have had much the same kind   religious problem : his first job in a preserving factory
         of press in Germany as Asians in Wolverhampton or    entails humping pigs' carcasses. He is the only foreign
         blacks in Brixton. But over the past two years they have   worker in the factory and quickly becomes an object of
         become a cause, and this just as their future is threatened   fun. He leaves, and in a second factory he graduates to
         by shortage of work. Students have demonstrated over   being an object of resentment : he works so hard that his
         their lack of rights, their appalling living and working   overtime causes resentment. Korn had carefully
         conditions, and Berlin has been plastered with posters   researched his subject to give Engin's life in Germany an
         urging action on their behalf.
                                                              authentic ring, right down to his dismissal because of
                                                              recession, and his deportation for illegal work. Like
                                                              Fassbinder's Fear Eats the Soul, the result was sincere
                                                              and heavy. If socially committed art is often hampered by
                                                              deference to historical precedent, then the Brechtian
                                                              mode of declamation is certainly a parallel in the theatre,
                                                              and in this case it got in the way, particularly when Engin
                                                              was obliged to come up front to read the letters he sent to
                                                              the folks back home. If the form makes Korn heir to
                                                              Brecht, then the sentiment is one that was voiced by
                                                              Max Frisch : 'We called for work forces and, to our
                                                              astonishment, we must realize that people came'.
                                                               The Munich Kunstverein staged an exhibition on the
                                                             subject this summer, with documentary sections, art
                                                              works and environments. It was a fairly emotional
                                                             display, with more attention to feeling than to fact,
                                                              though there were sections from the laws concerning
                                                              immigrant workers, and letters recording accounts of
                                                              reception and treatment. Most of the art was in the form
                                                             of photocollage in the manner of John Heartfield, the
                                                             artist's Brecht. It was powerfully effective as used by
          And now they have become a theme for the socially   Jannis Karydakis to contrast the affluent world of
         conscious intellectual, a reminder of the suffering that   capital with the miserable standards of the immigrants.
         exists within a smug and affluent society. Karl     As a whole the exhibition demonstrated the danger of
         Fassbinder's film, Fear Eats the Soul, which was shown   reducing art to an emotional form of social shorthand, but
         in London last year at the Gate Cinema, was one of the   it was an interesting exercise in cooperation between
         first manifestations of this : a heavily involved tale of the   German and Greek artists tackling the same problem from
         racial prejudice caused by the affair between a middle-  different viewpoints.
         aged German working woman and a young Arab            One of the main stumbling blocks with much socially
         Gastarbeiter. When it was made, Fassbinder's film, with   or politically involved art is that art and documentation
         its emphasis on fear and isolation, was something of an   make uneasy bedfellows. If a compromise is made the
         exception. Now the theme pops up everywhere.         result is often inadequate documentation and poor,
         Throughout the summer there were TV plays, a specially   ineffective art. The art context castrates direct factual
         commissioned play in Tubingen, a group exhibition of   information, while the attempt to incorporate such
         Greek and German artists in Munich, and a travelling   documentation into art can end up as nothing. Vlassis
        show on the theme by the Greek artist Vlassis Caniaris,   Caniaris avoids this dilemma by suspending fact and
         who is participating in the Greek Month at the ICA   concentrating on environments powerful enough to
         in November. All of them in one way or another dealt with    synthesize the art context and the political context into
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