Page 22 - Studio International - May 1971
P. 22

Notions of value in the aesthetic domain can   is also not irrelevant to observe that the   could never be so simple) as one in which one
    never entirely be divorced from those in the   existence of such teaching posts has been   merely solicits admission of non-solid-state
    social. My own questioning of the relative   claimed-even by some artists-as equivalent to a   entities-trenches, essays, meteorological
    priority of morphological criteria is a crude one;   subsidy; a claim which appears to be made in   phenomena or whatever-into the domain of art.
    particularly so in relation to the complexities of   complete disregard of the artist's contribution in   One does not expect (or desire) that visitors to
    the situation confronting the artist conscious of   the context of education-i.e. his professional   this or any other relevant exhibition should
    his responsibility in a context where such   fulfilment of a professional function quite apart   respond with 'OK; art does not need to be
    criteria can no longer be considered to be   from his primary function as an artist.   object-based. Now what ?' (Though if they did
    operating as imperatives. It becomes      Assertions are also made to the effect that   they would be posing the most pertinent of
    increasingly apparent that decisions about both   teaching is a (`necessary') function of art - an   questions.) Firstly our associations of value are
    `context' and 'content' are `moral'/'ethical'   integral aspect of art work-for many artists.   far too deeply embedded in materials or qualities
    decisions which need to be sorted out both in   It should be understood that such assertions   inferred from material things to allow us to make
    terms of art itself (the internal 'logic' of the   can only be justified in terms of a view of art   the transition so easily. And secondly, there are
    work) and in terms of the broad social framework   itself which is inconsistent in so far as it is socially   serious problems raised by the persistence in our
    within which the work is located (the 'viewing   radical-i.e. a view which implies a complete   responses to art of those conventional
    situation' and the degrees of control to be   reversal of those 'values' by which the state has   attitudes to which we have erroneously
    exerted over and within that situation).   so far seen fit to esteem the artist.18  I would like   attributed the status of truths. But what some
       I offer a crude instance of the relationship   (though I cannot hope) to see a situation in   recent art work by some younger artists in
    between current art and the social/political/   which one could supplant a notion like 'post-  England (as well as in America and to a certain
    economic context, which is pertinent to many of   object art' with the notion of a 'post-Marxist art';   extent in Europe) seems to me to emphasize is
    the issues raised by work represented here:   and that would not just mean Carl Andre.   that these two problems are in essence one; or at
    Where the artist has a commodity-a thing     The drift of his culture is generally against   least that their solutions are interdependent. It's
    of limited supply-to offer, his problems are   the individual artist. The implications of his art   largely a question of what one pays attention to.
    merely those of demand, which, if he has a   often appear to him, and to a sympathetic   This is not a question that can even be raised in
    dealer, it becomes the dealer's duty to stimulate;   minority, to contradict the assumptions or   `formalist' terms. The 'survival' of formalism
    but where his art by nature offers no     beliefs which are formative in the social/   depends upon this issue remaining a 'non-issue'.
    transferable `rare' physical' product, the   political structure. (Our tendency to characterize   The nature of one's response to art is a factor
    artist attempting to work and earn as an artist   such artists as 'avant-garde' reveals many shades   of one's state of mind. To entertain a 'difficult'
    within a system which-in so far as it is in any   of irony.) In this situation the artist's activity   idea is to open one's state of mind to change. A
    way adjusted to art in the context of economics-  will appear negative, extreme, obscure, even   difficult (though not necessarily 'superior') idea
    is geared to the sale (and thus implicitly or   anarchic to the majority. Modes of behaviour   might be said to be provoked by an artifact or
    explicitly the 'valuing') of rare objects, must   open to him might then be :1) detachment,   theory or whatever in responding to which we
    either starve, or fabricate (or allow his dealer to   natural or self-imposed, from all broad   are caught between stimulation expected and
    fabricate) criteria of rarity for what is   considerations of 'context', so far as possible, in   stimulation offered. If there is now any fruitful
    intrinsically not rare-for what may, indeed,   order to protect his work from 'contamination'   meaning to the concept of avant-gardism in art,
    depend for its very identity as an endeavour   (Long); 2) self-conscious exposure of the   it lies in its fulfilment of such a function. Which
    within the domain of art upon the irrelevance of   discomfort inherent in the context-this might   is not to say that deliberate provocativeness
    such criteria. In these circumstances distinctions   take the form either of ironic self-assertion with   is a means to making good art; there are
    between those artists who will permit their work   reference to the art context (McLean), or of   responsibilities within the medium which
    to be 'dealt with' and those who will not become   anarchic self-assertion with reference to the   prevent it. But the existence of an anomaly or
    distinctions with potentially critical overtones.   social/political context (a means, usually, to   hesitancy (in the sense that Pavlov's dogs must
       Some very ingenious solutions have been   much bad art); or 3) pursuit and analysis of the   often have hesitated) in our means of responding
    found to this problem, and many artists and   implications of the art work as such (the 'theory   to entities can sometimes be used to question the
    promoters on both sides of the Atlantic have felt   of art') in consciousness of the fact that those   real relationship between our values (when they
    able to claim some moral righteousness for   implications may/will have relevance in the long   are the product of tradition or of conditioning)
    offering 'solutions' which amount to no more   term in the cultural/political context (Art-  and our present 'needs'. Our present 'needs' are
    than a capitalization upon the very existence of   Language).                        manifestly not as materialistic as our values. If
    the problem. This is avant-garde attitudinizing   Combinations of these modes are feasible   this issue can be examined in terms of
    in the worst sense. In fact such solutions are   and frequent (Robert Morris offers an American   relationships between 'needs' and 'values', so
    rarely more than smart. A lot of bad art has   example of an artist who seems to have   much the better for us all.
    recently been allowed to hide behind       `progressed' from the third mode to an      Art work itself now offers the potential for a
    sophisticated (`avant-garde') means of     exploration of both alternatives within the   revaluing of art in terms which will leave us all
    presentation. More so in the US than in England,   second). All art is political at at least one level.   less vulnerable to the confusion between
     I feel; perhaps because both the rewards and the   The point is that a restriction of argument to   different 'valuations' (such as the 'aesthetic' and
    opportunities are greater. That the rewards are   simple-minded considerations - 'whether art   the 'economic'). But to take full advantage of
    greater is a factor of economics about which   "requires" "objects" or not'-merely serves to   this potential involves making a change of habit-
    there will be differing opinions; that the   obscure the more relevant and more sensical   a difference in our means of approach etc. to all
    opportunities for 'getting away with it' are   issues involved in the discrepancy between the   art-which will seem to many to amount to
    greater implies a relative lack of real and relevant   nature of the artist's activity and the nature and   more than mere iconoclasm : not simply a of
    asperity in American criticism. (`Criticism' is not   origin of the values 'conventionally' placed upon   devaluation of cherished things, but a pursuit
    seen in this context as a practice from which   the outcome of that activity. To condemn an   issues in art which take their 'absence' for
    artists are either 'disqualified' or 'exempted'.)   artist as obscure, for instance, when your terms   granted.
       None of this is intended explicitly as a plea   of reference implicitly deny the validity of his   My own feeling is that the uses of
    for subsidy of the artist by the state. But it is   whole activity, is plainly unreasonable; how, and   `romanticist' criteria in art (based upon
    worth observing that the majority of the artists   indeed why on earth in the circumstances,   sensitivity to 'quality of life'), and/or
    represented here derive the great majority of   could or should he seem anything else ?19   `formalist' criteria (based upon sensitivity to
    their income from teaching in Colleges of Art. It    The situation is not nearly so simple (and    `rightness of form'), essentially testify to a
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