Page 21 - Studio International - May 1971
P. 21

situation the finest work may be being produced   siege of the individual by concepts'13   amounts   experience of works of art having essentially
            by artists who are in no sense any longer avant-  to no more than a plea for the return of the good   stable material and formal constituents. The
            garde. The selection presented here is not   old days when any pretensions to status might   critic who dismisses 'non-solid-state entities'
            claimed as representative, in any broad context,   go unchallenged through sheer lack of that   from the art domain needs, at the very least,
            of the 'best' art being produced in England. On   information by means of which uncharitable   some means of knowing (`privately') and
            the other hand, the last thing I would personally   comparisons might be made or unfavourable   denoting (`publicly') what 'entity' he dismisses
            want to do would be to justify my selection of   judgements be reasoned.            and what 'entities' he thus implicitly conserves,
            the artists here in terms of any concept of the   Whether or not objects will continue to be   and why.
            common avant-gardism of their activities; I'm   employed to make art is hardly an issue : one can   To the question 'Must a work have stable
            confident that few of them would thank me for   feel confident that there will continue in the   material and formal constituents in order to be
            doing so. But one cannot but be conscious of the   foreseeable future to be some material entities   acceptable as "art" ?' the formalist can reply
            irreconcilability of certain different demands   (`objects') which some people will be confident   with no more conclusive an answer than that
            (even, and perhaps most explicitly, within the   to categorize as 'art'. (I would myself feel very   nothing in his experience has led him to believe
            `selected' situation presented here). The tension   confident that the majority of entities so   anything to the contrary. The artist, on the other
            between generations has been a factor (and   categorized by the majority of people—myself   hand, is in a position to answer the question—at
            function) in the stylistic development of art since   perhaps included—will continue into the   least to his own satisfaction, to the extent that he
            the earliest advent of consciousness of and   foreseeable future to be specific material   can ever be `satisfied'—on the evidence of his
            discussion about stylistic change, and it rarely   entities; and I expect to continue to enjoy the   own activity as it appears true to his present
            involves real antagonism or offers grounds for   contemplation of them.) The extent to which the   circumstances. All other things being equal, the
            real resentment. But it is the consciousness now   applicability of morphological criteria—and in   circumstances of the artist during his activity as
            of a change not so much in the stylistic   the first instance morphological criteria alone—  an artist will testify more accurately to the real
            appearance as the means of function of art that   can usefully be employed now or will usefully   conditions of art at any given time than will the
            has made my own ambition so much less secure   be employable in the future as a sine qua non for   circumstances of the critic.
            and my allegiance to a 'generation'9 of art so   identifying some entity as 'art work', has   Those who dismiss (or even consider) art
            much more so.                             already become recognizable as a 'crude' (or   work with an a priori art-theoretical
              The inter-generation situation has now   `pseudo') issue; i.e. one which merely begs   orientation (and 'presentation') in terms of its
            become vexed by a new cause of friction which,   further issues.14                  `lack of visual appeal' or for its apparent
            like all major forces for change in art, is directly   One of the chief dangers of both   `obscurity', never seem prepared to accept (a)
            relatable to broader social, cultural and political   `romanticist' and 'formalist' criteria is that   that there must be reasons why such work
            changes and reconsiderations of belief and   those who employ them can claim with apparent   takes the 'form' it does (or doesn't take
            purpose. A recent contributor to Studio   conviction that there are no endeavours in art to   the 'form' it doesn't)—apart from acknowledging
            International (who has incidentally been in his   which they are not applicable; 'The quality of   issues beyond these—or (b) that an understanding
            time an articulate and sympathetic advocate of   art depends on inspired, felt relations or   of, or at the very least insight into these reasons
            `New Generation' sculpture) found it necessary   proportions as on nothing else. There is no   may be crucial to an understanding of and/or
            to write an exposé of what he characterized as   getting round this. A simple, unadorned box can   sympathy with the work and the issues
            `Forces against object-based art'10, in which   succeed as art by virtue of these things; and   concerned in it.
            among other unsupportable assertions he   when it fails as art it is not because it is merely a   The recently appointed Conservative
            claimed an implicit relationship between the   plain box, but because its proportions, or even   Minister with Responsibility for the Arts in
            book burnings of John Latham and the fires   its size, are uninspired, unfelt ... The superior   Britain was recently quoted in the columns of
            of Nuremburg. The association, particularly in   work of art, whether it dances, radiates, explodes,   Studio International to the effect that, 'I think
            the context of a 'romanticist' declaration in   or barely manages to be visible (or audible or   one ought to be listened to by artists if one
            favour of the life-enhancing' work of     decipherable), exhibits, in other words,   makes the appeal, and says, "Now will you
            Rauschenberg and Oldenburg inter alia,    rightness of "form".'15                   please take more trouble to make the ordinary
            testifies to its author's anxiousness. Latham's   I do not question the critic's right to apply   person understand something of what you are
            purpose—as he has made very clear explicitly   formal criteria if he feels them to be relevant; to   trying to do".'16   Lord Eccles and others of his
            and implicitly—has been to criticize the notion   the vast majority of 'superior' works of art   persuasion might be surprised to learn (though
            of dependence upon precedents, and to question   (including, again, the works of many of the   we would not) that precisely the same
            claims to comprehensiveness in any area of   artists represented in this selection) I would   sentiments were expressed by bureaucrats in
            knowledge." Books were burned by the Nazis   myself want to apply such criteria—among   similar positions of influence both during the
            for precisely the opposite purpose. Whatever   others. But to dismiss endeavours in the field   Stalinist campaign for Socialist Realism in
            one's view of Latham's work and activity as art   of art on the prima facie grounds that they do not   Russia in the '20s and during the totalitarian
            I can see no 'humane' grounds for imputing to   exhibit 'rightness of form' according to a certain   campaign against 'degenerate' modern art in
            him intentions which are in any way oppressive;   sensibility (however educated), is to give   Germany in the '30s.17  Of course all such appeals
            unless of course the sanctity of one's notion of   criticism a precedence over art which it has   were made in the name of art's `spiritual' value'
            the book as a specific object has come to   certainly not earned in recent years.   to the 'public'. Lord Eccles appears confident
            override one's respect for the notion of human   `How one does one's singling out   that this sense of 'value' is compatible if not
            learning in its most constructive sense.   determines what he singles out'. A means of   directly commensurate with a specific monetary
              My point in using this instance is to highlight   approach dependent upon one's response to the   charge to be levied from that same 'public' to
            the extent to which an attachment to specific   questions 'Does it look nice in the sense that I   enable them to view works of art which are
            objects has forced artists and writers of a certain   have come to believe works of art should look   `public' 'property'. It has even been suggested
            `generation' into an aggressive defence of those   nice ?' and/or 'Does it move me in the sense that   that the proposed entry charges to be instituted
           same attachments (and the aesthetics which has   I have come to believe works of art should   for national museums in Britain will encourage
           always justified them) in the face of what they   move me ?' suggests a means of coping with the   the 'public' to 'value' the art.
           see, with a predictable grasp on only half the   unfamiliar which is very heavily dependent   This diversion into the realm of political/
            truth, as an attempt to wrest these objects from   upon precedent and very little conducive to   social criticism is not as irrelevant as it may
           them. They should be able to rest easy.    reassessment of the means of approach itself. In   appear to the circumstances of art work being
            Frameworks are not perimeters.12  Talk of 'the    this case the means of approach is derived from    done in this same political/social climate.
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