Page 64 - Studio International - December 1973
P. 64

ART THEORY& PRACTICE
       precedent, as more obviously, are Duchamp's   same teleological directives' requires, for its   practical modes of presentation are afforded such
       `ready-mades'), and by stressing the non-  formulation, a radically different concept of the   a conceptual principality as to be conceptually
       deliberate aspects of art productivity or   identification of art. Art-theory, like most   subordinate only to the concept of art
       arteficing. Non-deliberation is stressed   theoretical endeavours, is usually regarded as   schematically or hierarchically in P-D art.
       historically and categorically in two ways, firstly   being indentifiable by virtue of what it does, i.e.   In fact in latter-day art-activity, criticism and
       by elevating in determining antecedence, the   teleologically in terms of 'ends'. Art-practice,   theory even the conceptual subordination of
       unconscious acts in the artist's performance   however, is rarely (if ever) thought to be   concepts of 'film', 'poetry', 'sculpture',
       (Surrealism, Dada and Abstract Expressionism)   identified teleologically, but is almost always   `painting', etc., to an all-determining concept of
       and, secondly, by stressing the chance or   individuated deterministically as a 'process' and   art, is implicitly denied. The autonomy
       accidental (non-deliberate) aspects of the   in terms of the 'means', by which it does a   achieved by each of the 'arts' has consolidated
       arteficing (Pollock's 'automism', Duchamp's   variety of different things. In others words,   an entrenched separation of the activities, and
       `ready-mades', Cage and a great deal of current   theory is identified by virtue of a singularity or   theory has started, in a widespread way, to deal
       work). (This, in itself, might be taken to be   homogeneity of aims (with perhaps a   with only a single 'category' of art, referring to
       empirical evidence for the inescapable    heterogeneity of means), whereas practice is   the 'concept of art' as a generalization or
       prescriptivity of art-theory in the practice of   identified, conventionally, by a purported   abstraction, rather than presupposing its
       art.)                                     homogeneity of 'means' and a heterogeneity of   determining antecedence in a conceptual
         The determinism implicit in the         `ends'. The relation between theory and    framework for art.8  In other words, the 'highest
       understressing of intelligent participation (i.e.   practice, here recommended, requires for its   order' of operative concepts, in the new
       deliberation) in the activity of art and the   formulation, the notion of an 'ends'   conceptual schemes, are the category-concepts
       presupposition of the real factual character of   identification of art.7  Only in this way can both   of the 'arts'. In this way mediational
       art-works (as artifacts) contrive to confirm the   theory and practice be regarded as being   commitments have become institutionally and
       separation of theory and practice (and its   subject to the same teleological directives,   theoretically entrenched, by their conceptual
       division of labour) by affirming the status of the   within a given (functionalist) framework of   antecedence which is upheld by the manner of
       realm of art as a piece of the natural world and as   belief.                        critical and theoretical discourse, and by the
       subject to 'natural law'. (There are some highly                                     structure of institutions surrounding the 'arts',
       bizarre consequences in recent art from a more   II                                  in addition to being manifest in the `mediational'
       extreme affirmation of the supposed naturalistic   The elevation, rather than the subordination   involvements of art-works. (It is noteworthy
       determinacy of art in so-called 'process art',   of conscious deliberation in art is a consequence   that the mediational differentia, which provide
       where art-works are 'intelligible' only as   of the application of a functionalist or 'ends'-  the basis for the categorization of the 'arts', in
       `products of nature', quite literally being   orientated framework of belief. When referring   being afforded the conceptual antecedence they
       subjected to natural physical processes in all   to the identification of art in terms either of   have traditionally enjoyed, are in fact physical
       aspects of their `construction'.)         `means' or 'ends', the purpose is not primarily of   or real differentia of the presentation situations.
         It may be an historical fact that the theory and   descriptive accuracy, but rather of prescriptive   Thus the categorial framework in which art-
       practice of art have contributed to the same   adequacy. In other words, functionalism   activity is conventionally accommodated [and to
       frameworks of belief (or conceptual schemes),   forwards an alternative identification for art, as a   which it contributes], implicitly affirms the
       but it is certainly true that they should be   more adequate basis upon which art can be   ontological directive of physicality, or the
       conducted in such a way. Grounds for the   conducted. Naturally an 'ends' identification is   commitment of a real factual realm of art. The
       forwarding of an art-work are thence made in   bound to be incomplete as a description, when   entrenchment of the physicality doctrine within
       `theory', and grounds for the forwarding of a   the concept of an 'end' is taken fully to an   the surrounding institutional structure of art-
       constructive (theoretical) conjecture are   exclusion of all distinct concepts of 'means', just   practice and theory is thus highly pervasive.)
       provided in terms of its applicability in the   as is the case in Post-Duchampian art and its   That P-D artists, in exercising reductionism
       resultant constructs (art-works) or the realm, to   attendant theory and criticism, where concepts   upon the norms, conventions and aesthetic
       which both endeavours contribute. The     of 'ends' become entirely excluded or else   desirata, which are associated with the
       feasibility of the system as a whole, and of the   subordinated as mere functions of a 'means'   production of art-works, should stress as
       primary directives, which characterize the   priority. The question of relative feasibility is an   parameters for art the mediational aspect of the
       singular framework of belief are availed in   issue of prescriptive priority. The issue is   art-work and finally the artefact itself, is,
       criticism, which thus avoids what might   whether, in prescribing to art, the most adequate   therefore, not surprising. Moreover, the
       otherwise become a circuitous situation. The   conceptual priority is that of means over ends or   reductionism exercised itself, consolidates and
       forwarding of constructs and their subsequent   ends over means.                     implicitly forwards, the conventionally inherited
       entrenchment in the system of art, to which   In P-D art the priority-ordering, which is   categorial framework for art-activity, as well as
       they contribute, provides the basis for   accepted, is a `means'-orientated stance, largely,   the ontological directive of physicality. The
       theoretical constructs (conjectures), which, in   I would estimate, as a result of the marked   reductionism of P-D art is rooted in a 'means'
       turn, provides the basis for the forwarding of   `means'-orientation of the corresponding   formulated concept of art, and is itself
       new constructs. The situation would be entirely   aesthetic theory. Functionality, or the presence   consequently 'means' orientated.
       circuitous and practically 'honorific', were it not   of a telos, is at least entirely subsistent and   That manners of doing, 'means', norms and
       for the operation of a critical interface in the   usually deemed inadmissible altogether. This   conventions are, within the P-D framework of
       situation, which provides a means of      can be witnessed in, what might be termed, the   belief, considered apart from the individual
       consultation with the underlying logic of the   `mediational' involvements of P-D art-works,   purpose for which they are designed, is a
       entire system. (The details concerning the   though the precedence of this tendency   widespread regularity. Reductionism, when
       operation of the critical mode of art-activity   stretches much further back historically than   applied to a situation, in which many practically
       requires lengthy treatment and can only   Duchamp's 'ready-mades'. Of course the     and theoretically incompatible norms co-exist,
       presently be mentioned. However, 'The     traditional categorial framework for art-  is not aimed at discovering a norm validated
        Trimodality of Art-Activity' provides a full   activity is `mediational' or 'means-orientated',   functionally by a single purpose, which it serves
       account of this and other aspects of such   however only in P-D art to the exclusion of 'a   to establish. Rather reductionism is conducted
       functionalist frameworks of belief and systems   priori' categories of art. The categorization of   outside such an implied teleology. The
       of art.)                                   art in terms of the 'arts', is made upon physical   `fundamentals', it forwards, are non-intentional
         The 'conjunction of theory and practice in the   differentia in the presentation situation. The    and afunctional, which the process takes as being

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