Page 68 - Studio International - December 1973
P. 68

ART THEORY& PRACTICE
       r8,... rs) an implicature system?         devise characterizations like this we are going to   anaphoric. Much of what we want to call
         A relation which will be of some importance   require a sort of conversion operator such that   conversation does not have to do with inducing
       almost occurs ad lib. What one does is confer or   agreement with x can be changed to   or endeavouring to induce certain states of
       express a degree of discreteness or autonomy   disagreement with x. Now in a conversation   belief, unless it's the state of belief that there_
       (it's an object of study). Redundant sets should   there are groups attempting to change assent   are many problems to be considered. That
       be looked at in this way. But how do we breach   conditions. This is what a conversationalist is.   might well be a lot to do with the parts of our
       discreteness ? Do we just assume that     A conversationalist is not just an attempted   conversation that are more like an exhortation
       discreteness has something to do with an   `changer' (the implication being a failed   (cf. Apostel). We might lay down a maxim of
       enormous incompleteness in our knowledge ?   `changer') but a worker for change. A   our own: that our utterances should bei
       The point is that the relations are neither   conversationalist may fail to change the assent   associated with certain anaphoric relationships
       complete nor non-analysable (atomic). There   conditions, what do we mean by this ? Do   that are as multiramous as possible. This is
       are presumably degrees of discreteness, i.e.   we mean he may fail to change the social   similar to Apostel's suggested 'dynamic' maxim.
       stronger and weaker forms. Perhaps these   conditions required for assent, or that he   Differences are apparent between an anaphoric
       would correspond to stronger and weaker forms   actually fails to gain assent . . . given that a group   relationship and conversational implicature.
       of implicature. Is this really implicature ? Could   may change its mind because of other factors   (i) (A) Robert Johnson is dead.
       it be better employed in relation to either dealing   than those apparent in the conversation ?   (B) He learnt a lot from Willie Newburn.
       with idiolect or with the problem of meaning/   We have somehow to sort out the notion of   (A) They say she put poison in his whisky.
       mapping, i.e. the modifications produced on an   attempted change, otherwise any       (B) Eddie House was amazed.
       extension set. This is a bit simple-minded as   characterization will leave no possibility for   (A) It was after the dance.
       well. Induction: we want to say that (e.g.) a   passivity. Does this mean that as soon as   (B) I heard him for the first time last night.
       statement s implies another in the sense that   someone keeps quiet he is no longer a   (A) Robert Johnson is dead.
       there is some directionality associated with the   conversationalist ? Back to speaker/hearer, etc.   (2) (A) Robert Johnson is dead. Robert
       two assertions/statements/sentences. But so far   The point is that if someone keeps quiet we   Johnson is dead.
       all we have is an abstraction related to a form of   want to be able to include them under   (B) (remains silent).
       interaction. Where do you stand in relation to   conversationalist. There must, however, be   If we consider these two examples, in (I) it is
       sociology ? Back to the nursery and talk to each   some sort of limit. If someone never says   clear that the mappings of the idioloects are
       other. The map of this context is hard to   anything it's clear we cannot include him. The   converging, they are related in same way. They
       formulate.                                return of the active and the passive . .. we're   may well be talking about the same object albeit
                                                 searching around for some sort of criteria of   from different view points. Somehow we want to
       II                                        adequacy. It has to be generated somehow.   say that despite A's attempts at informing B of a
       What is required, at least initially, is that we list   If anaphoric relations are built into clauses   state of affairs, he does not seem to be altering
       as many as possible of the relations and functions   then they may well be built into sentences. That   the information apparent for B. B is oblivious.
       that hold or might hold within Art Language.   is, there are just more things to be said. This is   It is further possible to imagine that A is so
       There are some problems that are more pressing   clearly derived from an infra-textual approach.   concerned to convey the 'news' of Robert
       than others. We do have some hierarchy of   Strangely, this seems to give us rules for   Johnson's death that he is oblivious to the
       problems, and presumably of supposed (at least)   continuing — we are doing something different.   informational content of B's remarks, etc. It's
       relationships. It is also clear that this   From this we may give varying degrees of   clear that it is difficult to characterize such an
       hierarchy is not fixed. If we want to build a   anaphoric relationship. (It does seem to be the   inter-change as (I). It's possible that A and B
       `picture' of Art & Language, then we will have to   way we go on.) At various stages each member   are not 'communicating' at all. In (2) the
       consider the development of hierarchies or of   of Art & Language has mapped their idiolect   repetition seems to be pointless unless in some
       changes in hierarchy. But it still doesn't show   (that's odd) onto the same set or part of a set of   way B is prevented from hearing
       how we continue. We might turn it all over to   some other member of Art & Language.   (understanding) the first time it is said. Is this
       something like simple intolerance with the   Noticeably, the idiolects of various members   sort of pointless repetition anything to do with
       situation as it pushes one into altering factors in   develop by a sort of anaphoria and they may   what we want to call a conversation ? How do
       it that are particularly difficult. (Difficult for   also develop by discrete elements of some sort.   we decide ? We can't just say repetition 'is not
       what ?) This suggests that we do have some   If this is the case we will have some picture in   allowed'. If we do we block out too much. If we
       plans and they are not just destructive.   historical terms via a straight-forward intra-  let it in we have to be prepared to change our
         If we do have plans then it's a case of how   textual analysis. If we are looking for an   conception of a conversation to include a notion
       these plans are made, and once we've got them,   accessible characterization then a silent listener   of attempted change as well as actual change.
       trying to use them. We might characterize these   is not a conversationalist. Consider an ordered   Attempting to change a state of affairs
       various sets of members by the way in which   pair (x, y) where x andy are sets of individuals.   is a notion that is a lot harder to characterize
       they map their position onto a sort of Art &   There is still some sort of ordering preserved   (or set limits for) than a notion of actual
       Language ideology. This won't do. It leaves too   here, but the speaker/hearer relationship is not   change. Abject failures following an attempted
       many questions unanswerable. We will have to   implied. The ordering is of a different nature,   change seem to be just as unlike conversation
       consider how the group may be (at different   and we can certainly have a conversation where   as what went on in the two examples above.
       times ?) broken down. It's not enough to say   our conversationalist is pseudo-passive if that's   (N. B. Grice's conversational maxims are
       that some of us drive fast cars and others drive   what we want. Further, neither x ory equals   useless here.)
       slow cars and others don't drive at all. It's   the empty set. It's a group activity. Our
       simply not enough to pick out one         sentences/utterances also give us a series of   III
       characteristic and sort the group on that level.   ordered pairs, or better, ordered n-tuples.   Now in 'going on' there's some gross relation
       We might want to say that we want to have out   These ordered n-tuples are not at all regular.   between something that is said. In what way can
       way of sorting out the group continuously   They would tend to be tree-like in structure.   that be seen as an inductive situation ? Would it
       changing, but this makes any sort of        The conversational implicature (of sorts)   simply be inductive by virtue of the fact that one
       formalization impossible. We might sort it out in   from p to q, r, s, t is in some ways seen as   admits one is in an empirical situation, i.e. it's
       terms of simple (and vague) covering notions   inherent in p or at least as p occurs in the   a non-rational situation ? (The adaptability of
       such as: those who agree, those who disagree   (potential) conversation. This relation between   monalities ?) What would we want as the kind of
       or those who understand, etc. Clearly, if we   p and q, r, s, t is what we have been calling    learning that ought to take place (e.g. that might
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