Page 62 - Studio International - July August 1974
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that there is a relationship between   dwelling in Fournier Street is formed   Georges Rouault  at the City Art   brushwork of his master and with the
         what they believe to be true and the   into strips and frames which reflect   Gallery, Manchester, 4 June-28 July   idea of recording in a completely
         reality they question with their work.   the angles of their self-portraits.   The Arts Council, in accordance with   spontaneous manner pictorial
         They took a long look at the structure   Then the fun begins. A tribute to her   a policy of showing major exhibitions   conceptions that are almost non-
         that manipulated and mystified the   madjesty (sic). The Union Jack   outside London and in collaboration   objective. His fellow pupils were
         artist for the public. Like Valery they   discreetly suggested in smoke,   with the Manchester City Art Gallery,   Matisse, Marquet, Lehmann,
         asked 'what is greater than the art of   clenched fists and more portraits of   is presenting for the benefit of   Evenepoel, Manguin, Piot and others.
         Leonardo?' and replied 'the mind   the boys. Then over the border in   Mancunians and others the second   Like Matisse, Rouault was concerned
         of Leonardo'. They challenged the   double exposures. Biomorphic faces,   and final European showing of some   with the expressiveness of colour,
         commercial stranglehold which   with an ear on the cheek and tartan   200 odd works by Rouault, a   though, unlike Matisse, never at the
         insisted that art has to be a material   cornices. We never can agree how   somewhat thinner representation of   expense of the subject. He insisted on
         object. But there were practical   drunk we like our art to be. A Gordon's   the output of that unbalanced   a fusion of colour and thematic
         problems, and these remained the   for me. Then the cold light of dawn.   Catholic painter than the show at the   expression.
         same stumbling blocks that led to the   The sculptures slumber amongst the
         disillusionment of previous   relics of a drunken orgy. A full ashtray,
         movements. I have been repeatedly   empty bottles, half-empty bottles, a
         told that is is unprofessional to   spilt glass, a cane, a knotted
         mention one of the most important   handkerchief and a mysterious card
         reasons— economics. It is sad that   with the figure 1. The four main
         this argument has materialized in the   photographs, which come from their
         context of Gilbert and George.   Of Human Bondage series, are
         Because it is also what they mean by   supplemented with other photograph:
         Art for All. Now can you buy a living   of stains on a surface which suggests
         sculpture ? Slavery is dead. They   greatly magnified skin. What are we
          deserve this accusation less than many   seeing ? This seems a long way from
         artists. Economics is a cancer which   the shy youths sowing their wild oats
         eats the meaning of all contemporary   in romantic bliss. Or even the
          art.                          slightly naughty but good healthy












                                                                      Georges Rouault De Profundis c 1945 (detail) Oil on canvas, 0.655 0.51 mm.
                                                                      Tate in 1966.                   The early works in the show such as
                                                                        Georges Rouault once described   Coriolanus in the House of Tullus
                                                                      himself as 'the ivy of eternal misery   Aufidius, painted fora competition at
                                                                      that clings to the leprous wall behind   the Ecole des Beaux-Arts, set
                                                                      which rebellious mankind conceals   Rouault firmly in the French
                                                                      its vices and virtues'. The making of an   Romantic and Baroque tradition as
                                                                      art such as his, an art totally   represented by Géricault, Delacroix,
                                                                      concerned with the miseries of our   Daumier and Moreau, and he didn't
                                                                      human state, must have been an   abandon the expressive and objective
                                                                      extremely painful process, yet   pictorial form of these earlier masters
                                                                      Rouault was suffering for God, and as   as in 1903 he abandoned his dark and
                                                                      Thomas a Kempis tells the faithful in   overworked oil paintings of boring
                                                                      his Imitation of Christ, 'there is no   and biblical subjects for a series of
          Gilbert & George Dark Shadow No 9 1974 19 part photosculpture, 212 x 166 cm.
                                                                      one in this world who does not have   prostitutes and clowns (from 1904, in
           The progress or, depending on your   drinking binge. Are they treading the   some trout le or distress, not even a   1907 and again during the 1930s)
          standpoint, loophole, that    primrose path to the everlasting   king or a Pope ... yet there is someone   and judges (from 1908). These
          conceptualism found, was the   bonfire ? Are they dangling on the   who is happier than others and that is   sadness-behind-the-painted-smile
          marketing of documentation as   knife-edge of orgies, sadism,   the man who is able to suffer for God'.   images usually have heavy dark
          art. In Gilbert and George's hands   self-destruction and alcoholism —  Rouault was born into the faith   contours enclosing areas of violent
          the documentation has a       just like everybody else ?    which allows one to be happier than   colour. One isn't sure whether to take
          nostalgic air of mementos and   Perhaps we can escape their   others in a house in Paris in May 1871.   it that these pictures executed in
          souvenirs. But there is another aspect   implications. Perhaps they believe   The house at the time was being   watercolour, or watercolour and
          to the documentation, and that is the   in a solution for artists, but human   bombarded by government troops   gouache on paper, or card, express a
          large photographic sculptures.   beings have to find another way. I   fighting the insurgent Communards.   plain loathing for vice, hypocrisy,
          Documentation is really too humble   am not an artist so I have to find   John Russell concludes from this   cruelty etc., or whether the emotion
          a word ; they are photographic   another way to live. What is more   moderately interesting art-historical   which led to the making of these
          landscaping on a monumental scale.   difficult to swallow is a less interesting   fact that from the moment of birth   forceful marks is a little more
          In other words — art. The five works   or rather less potent way. (The patter   Rouault was presented with the fact   subtle. Bernard Dorival, who
          currently on show at Nigel    of tiny criticism.)           which is the central theme of his   selected the exhibition, writes about
          Greenwood's gallery are part of a   And so with you. But, you might say,   career:  Homo homini lupus, man is   one rather beautiful portrayal of a
          series called Dark Shadows. (They   what about Art for All?The message   wolf to man. It was not until 1890   prostitute entitled  Nude at her
          said it.) Each piece contains about   seems to have something to do with   that Rouault definitely decided to   Mirror as follows : 'As a Christian,
          twenty separately framed photographs   Faustus. If you want everything you   become a painter. He joined the Ecole   Rouault doesn't approach the subject
          either of patterned images or the   can have it, you just sell your soul to   des Beaux-Arts and studied under   with contempt, like Degas, not with
          boys themselves. The feeling of the   the devil. Perhaps they are telling us   Gustave Moreau. Up till that point   sarcastic amusement like Toulouse-
          photographs changes drastically   that the idealism which made us   influenced only by his grandfather's   Lautrec : his attitude is one of grief
          between each piece. With patterns   respond to them is nihilistic. It   admiration for the then unfashionable   and indignation, but he passes no
          colouring their inscrutable faces and   consumes us before we can consume   Daumier, Courbet and Manet, and   judgement, and his anger is softened
          occidental emotions. Two pieces   it. People and life, the here and the   with five years experience as a   by infinite pity. This does not prevent
          represent order, control and a touch of   now are what matters.   stained glass maker, Rouault became   him, however, from depicting the full
          angular tension. The cornice of their    Lynda Morris       acquainted with the rapid flowing    horror and ignominy of these
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