Page 27 - Studio International - May 1972
P. 27

Industrialisation dehumanised and stereotyped   modern, but its framing in terms of elemental   Fritz Lang
                                                                                                Still from Metropolis
            the individual, made him the slave of the   order—and so to break down the barrier   Photo courtesy UFA
            machine. And in 1921, Capek used the word   between the individual organism and its
            `robot' to describe this condition. We find very   temporal environment. His truly robot-like   2 Oskar Schlemmer
            many presentations of the robot in the theatrical   figures do in fact seem both temporal and   Group of Figures 1928
                                                                                                Watercolour
            arts of the twenties. Hauptmann, Kaiser and   eternal, for any masking device serves not only   21 1/4 X   14 5/8 in.
            Toller, all wrote 'machine plays'. But it was with   to depersonalize but to abstract man, 'to   Courtesy Marlborough Fine Art Ltd.
            Reinhardt and with Piscator that this     smooth down the presence of man and to    3 Oskar Schlemmer
            consciousness found complete realisation in the   facilitate the symbol', as Maeterlinck put it.8    Formation 1929
            deployment of 'extras' as abstract units. Eisner   Schlemmer's masked plays are in an important   Watercolour
            talks of Piscator as the perfect theatrical   sense extensions of the Expressionist drama—  21 5/8 x 13 3/4 in.
                                                                                                Courtesy Marlborough Fine Art Ltd.
            interpreter of the technological age for his   but where the mask itself can stylise, exaggerate
            constructional-formal use of collective masses;   and interiorise personality elements to make
            and of Lang's extension of this device, wherein
            man is not active as man but a part of some
           symbolic geometric patterning.5  In Metropolis,
            perhaps the most potent symbol of its age, a race
            of sub-humans play out their parts against the
            backdrop of great machines.
              But alienation was not itself the product of
            the machine, but of the cult of efficiency
            which characterised many aspects of twenties
            life. This application of technological analogies
            to human performance (and to art) gave
            uniformity and measurableness a crucial
           significance.
              In 1927, a little-known painter and sculptor
            who had turned his talents to theatrical
            experiment spoke of being concerned 'with
            what makes things typical, with type, with
            number and measure, with basic laws'.6  It was
            in the work of Oscar Schlemmer that
            measurement and the machine came most
            perfectly together to create, on a modest scale,
            a strangely harmonious image of man's place
            in the machine age. While he shared with
            Piscator and Lang his formal and symbolic
            transmutations of humanity—and indeed took
            this concern to a more extreme position—with
            Schlemmer the Weltbaumeister never seems as
            remote as with the extravagantly epic theatre
           or film. Siegfried Giedion has described the
            impact of one of Schlemmer's pieces, the
            Triadic Ballet of 1923 :
            `The curtain rose upon a motionless figure before
           a chrome yellow plane. It wore a many-
            coloured wooden skirt shaped like a top,
           surmounted by a breast-plate of varnished
            leather; arms and feet were also lacquered and
            the head was covered by a transparent helmet
            crowned by a jaunty wooden knob. When the
            music started, the figure responded with strong
            rhythmic movements. While the armour-like
            clothing restricted the range of possible
            movements and gestures, it at the same
            time gave added emphasis to every tiny
            motion—like the action of a pendulum. Every
            caper, every shake of the head, every movement
            of the arms became exaggerated and
            intensified.... It is conceivable that the effect
            of this strictly disciplined movement, which is
            in such striking contrast to our customary lack
            of control, may be to revive in a new way the
            human dignity that we have lost so utterly.''
              Schlemmer's achievement was firmly
            rooted in the belief that the cure for the ailments
           of modernity was not the rejection of the

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