Page 24 - Studio International - May 1972
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sensibility, that subjective experience which the   Emotion is not merely the outcome of a   expressing moral and ethical standpoints.22
     artist was supposed to externalise, but which   semi-abstract aesthetic, of colour and pictorial   Gauguin appreciated the social model without
     the symbolists declared to be atrophied or non-  design: it is also a function of a powerfully   swallowing the implication that continuity
     existent among the naturalists, this was   transmitted sense of gesture and bodily   equals identity."
     something they recognized in Puvis de     disposition.19                               Puvis's large decorative works are the heart of
     Chavannes. His Sorbonne hemicycle is a case   Apart from the obvious aesthetic and   his oeuvre, and for this reason no exhibition,
     in point. This complex Allegorie des Lettres, des   figurative expressiveness of Puvis's work,   even including some of the reductions which he
     Sciences et des Arts's, where the various   however, there is in many of his murals another   made of the murals, can really do him justice.
     academic disciplines are personified in   way in which his état d'âme reveals itself   Nevertheless his independent easel pictures
     appropriate postures and activities, was   Without being, in the pejorative sense so feared   share some qualities with the larger works. The
     accompanied by an elaborate crib,14  but what   by the symbolists, 'literary', and usually in a   most representative of them, like Hope,24   The
     the painting says, on this level, is not the same   way only tangentially related to the ostensible   Prodigal Son,25  and The Poor Fisherman,26
     thing as what it is. Despite the grime which now   theme of his work, Puvis's pictures often seem   although they focus on a single figure through
     covers the work, it is still possible to agree with   to embody a sense of what one might call the   their obvious allegorical function, still reach
     the least pretentious of the symbolists, Maurice   `ideal community'. In the Ludos Pro Patria at   deliberately towards the collective. The most
     Denis, when he writes 'is it literary ? indeed   Amiens," where Picard youths, living in an   typical mural paintings present a kind of ideal
     not....the depth of our response comes from   unspecified, perhaps pre-Roman age,   norm for the community. The best
     the self-sufficiency of these lines and colours.   patriotically exercise themselves at   easel-pictures focus on the individual, but only
     They explain themselves.'15               javelin-throwing, flanked by two beautifully   in so far as he is the symbol of an emotion which
       Yet the antithesis between Puvis's manner and   composed groups of figures where community   is communicable. These paintings are not about
     Naturalism, though striking, is not absolute. In   life is summarised in terms of the representative   particular events; they are about particular
     the Panthéon, where his two series of murals1 6   activities of childhood, maternity, manhood and   emotions. The phrase état d'âme is again
     are far better preserved, it can more easily be   old age, the implications are, in the best and   perfectly apt to these works, with their
     seen that while the landscape element, which   most literal sense, conservative. This is not   characteristic melancholy, so long as it is taken
     plays an important part in most of his major   history-painting; it is rather an imaginative,   in a straightforward manner. 'What I would
     works, is simplified, generalised, and laid out   undogmatic social allegory which implies (by   prefer to paint above all else', wrote Puvis in
     panoramically in a way which discourages the   virtue of the work's date and destination)   1888, 'is some beautiful, natural, timeless scene
     eye from exploring depth, and while the colour,   continuity and reformism, not revolution." Not   expressive of human feeling'.27  In the case of
     finely nuanced, lyrical but unemphatic, also   that this implies any political partipris. It is easy   Hope, (a picture which obsessed Gauguin, and
     helps assimilate the work to Souffiot's   to imagine how appropriate the Ludus Pro Patria   acted as a catalyst to his thoughts on the problem
     architecture-in short while these paintings are   could have appeared as decoration for the public   of the 'literary' in painting),28  the girl is the
     obviously the work of an artist who considered   meeting hall of a Fourierist Phalanstère, for   simple personification of a France risen from the
     that decorative painting had its own synthetic   instance. In this painting primitive society is   ashes of the débâcle of i 870-71. With the
     modality, necessarily distinct from naturalism,   seen as a pattern for civilised society. Every   Prodigal Son what is striking is the sense that
     the figures themselves are quite unlike the limp,   member of this society visibly has duties and   the narrative element is a mere pretext for
     pusillanimous characters who inhabit Maurice   responsibilities for which he is respected. As in   the presentation of a generalised symbol of
     Denis's17  or Paul Sérusier's pictures. They are,   the Doux Pays, there is a sense of an elementary,   misery and melancholy." This withdrawal from
     on the contrary, conceived with a sturdy realism.   symbiotic relationship between man and nature,   the illustrative and anecdotal certainly has
     Despite the technical simplifications developed   which excludes hedonism but makes for   affinities with symbolist ideas, but has no
     in the interests of a radically conceived   happiness. Both works are triumphs of painting   pretentions to The Vague as an end in itself, nor
     decorative style-reduction of modelling,   as a skilled professional activity capable of   to the mystical. On the contrary, both the 'idea'
     simultaneous simplification of an emphasis on
     boundaries of form-each figure reveals an artist
     whose starting point may have been in
     imagination the 'idea', but was in practice the
     human figure, posed in the studio. That is to
     say, Puvis worked according to traditional
     artistic procedures, as can be seen from his
     drawings, which fall into two main groups. There
     are composition studies (the symbolists' 'idea',
     but seeking lucidity rather than making a virtue
     of the 'suggestive' and the vague), and studies
     for-and of-individual figures. In the paintings,
     these figures are related rhythmically and
     decoratively, and of course, in narrative terms
     meaningfully. They often fall into classical,
     architecture groupings. 'C'est une belle forme,   2 Puvis de Chavannes
     esthetes, n'est-ce pas' ?18   But taken individually   L'Espérance 1899
     these figures make it easy to see how Gauguin   7o x 79
                                               Oil on canvas
     could, without eclecticism, combine his   Coll: Louvre
     admiration for Puvis with his respect for Degas.   3 Puvis de Chavannes
     Consider the figure standing to the right of   L'Enfant Prodigue 2879
     centre in the Doux Pays: that sense of the body's   51 1/4 x 37 3/4 in.
     weight, of a moment's respite from physical   Oil on canvas
                                               Exhib : Marlborough Gallery 1953
     activity; is this not the expressiveness of a Degas
     repasseuse ? Puvis's best work always preserves   4 Puvis de Chavannes
                                               The Poor Fisherman
     this sense of a plausible physical existence.    Coll: National Museum of Western Art, Tokyo
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